Greek Key Terms:
Context: Revelation 22:12-16 records Jesus' final self-testimony in canonical Scripture. The three parallel pairs — Alpha/Omega, First/Last, Beginning/End — are Christ's climactic self-revelation. The Alpha/Omega title first appears applied to God the Father (Revelation 1:8) and is now claimed by Christ (cf. 1:17; 21:6), demonstrating shared divine identity. The "First and Last" echoes Isaiah 44:6 ("I am the first and I am the last; besides me there is no god") and 48:12 ("I am he; I am the first, and I am the last"), titles Yahweh uses to assert His unique deity. Christ's claim to these titles identifies Him with Yahweh. The "Beginning and End" pair consummates the trajectory of this table: the ἀρχή of Genesis 1:1 now encompasses the τέλος of eschatological consummation.
OT-to-OT Development:
Connections:
Connection Method(s): Longitudinal Theme — Revelation 22:13 consummates the "beginning" trajectory by uniting ἀρχή with τέλος, declaring that the one who was "the Beginning" is also "the End." Also Redemptive-Historical Progression — the final canonical station in the progressive revelation of who "the beginning" is. Also Analogy — Christ's "First and Last" claim parallels Yahweh's identical claim in Isaiah, demonstrating shared divine identity.
Christological Connection: Revelation 22:13 is the consummation of the entire Beginning trajectory. What began as a temporal marker in Genesis 1:1 ("in the beginning") has become Christ's final self-declaration in Scripture: "I am... the Beginning and the End." The trajectory has moved from "God created in the beginning" to "Christ is the Beginning — and also the End." The ἀρχή now encompasses the τέλος. The one who was present at the origin of all things (Genesis 1:1), who was active as the creative agent (Proverbs 8:30), who was identified as the eternal Logos (John 1:1), who was named as ἡ ἀρχή (Colossians 1:18), who was encountered in the flesh (1 John 1:1), and who claimed sovereign authority as the Originator of creation (Revelation 3:14) — now declares that He spans the totality of reality from first to last, from beginning to end. Protology and eschatology are united in His person. The canon that opened with "in the beginning" closes with the person who is that Beginning.
Trajectory Table: The Beginning (Christ as the Archē of Creation)