Text: Numbers 5:1
OT Text Referred to: Leviticus 11
Subject: relocating ritually impure persons
Source: Treasury of Scripture Knowledge
Reference Type: Allusion
Connection Method(s): None
Significance: Numbers 5:1-4 commands the removal from the camp of anyone who is ritually unclean -- those with skin diseases (צָרוּעַ, tsaru'a), bodily discharges (זָב, zav), or corpse contamination. Leviticus 11 provides the foundational purity system that defines the categories of clean and unclean (טָמֵא, tame'). The Numbers passage presupposes and enforces the Leviticus classification system: without Leviticus's definitions of what constitutes impurity, the Numbers expulsion order would lack its operational categories. Together they show that Israel's camp must maintain the holiness God requires because "the LORD dwells in the midst of the camp" (Num 5:3) -- the presence of God demands the exclusion of impurity.
Consolidated 2026-06-09 per the later-text → earlier-text canonical-direction ruling (Full Corpus Audit, Phase 0). The content below is preserved verbatim from the deleted file "Leviticus 11 to Numbers 5.1"; fold unique material into the Significance during the Phase 3 IP audit, then remove this section.
Text: Leviticus 11
OT Text Referred to: Numbers 5:1
Subject: impurity relocation protocol
Source: Treasury of Scripture Knowledge
Reference Type: Echo
Connection Method(s): Longitudinal Theme
Significance: Leviticus 11 establishes the taxonomy of clean and unclean animals and the defilement incurred by contact with their carcasses. Numbers 5:1 initiates the practical enforcement mechanism: the LORD commands Moses to send away from the camp those who are ritually impure. The connection demonstrates the movement from legal definition (Leviticus) to communal enforcement (Numbers), as the impurity categories of Leviticus 11 become the basis for the spatial separation mandated in Numbers 5. Both texts share the underlying concern that טֻמְאָה (tum'ah, "uncleanness") is incompatible with the divine presence dwelling in Israel's midst.