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Genesis 1:26-28

Hebrew Key Terms

  • צֶלֶם (tselem) - "image" - The visible representation or likeness of God
  • דְּמוּת (demuth) - "likeness" - Similarity or resemblance to God's nature
  • רָדָה (radah) - "have dominion" - To rule, exercise authority over creation
  • כָּבַשׁ (kabash) - "subdue" - To bring under control, subjugate
  • בָּרַךְ (barak) - "blessed" - To endow with power for success and fruitfulness
  • פָּרָה (parah) - "be fruitful" - To bear fruit, multiply abundantly
  • רָבָה (rabah) - "multiply" - To increase greatly in number

Context

Genesis 1:26-28 presents the climactic sixth day of creation where God creates humanity (אָדָם, adam) as the pinnacle of His creative work. The deliberative plural "Let us make" indicates the Trinity's counsel in creating mankind uniquely in God's own image and likeness—a dignity no other creature receives. This divine image entails both vertical relationship (fellowship with God) and horizontal responsibility (dominion over creation as God's vice-regents). The mandate to "be fruitful and multiply and fill the earth and subdue it" establishes humanity's calling to extend God's ordered rule throughout creation, exercising benevolent stewardship under God's authority. Adam stands as the federal head of humanity, representing all his posterity in this covenant of works.

Connections

TO:

  • Creation of all things (Genesis 1:1-25) - Humanity created as crown of God's creative work
  • God's rest after creation (Genesis 2:2-3) - Creation complete with humanity in place

FROM OT:

  • David's meditation on humanity's glory (Psalm 8:4-6) - "What is man?" reflects on Genesis 1:26-28
  • Humanity's fall and loss of dominion (Genesis 3:17-19) - The image marred, dominion lost through sin

FROM NT:

Christological Connection

Genesis 1:26-28 finds its ultimate fulfillment in Jesus Christ, the last Adam and perfect image of God. While the first Adam was created in God's image, Christ is "the image of the invisible God" (Colossians 1:15) and "the exact imprint of his nature" (Hebrews 1:3)—not merely bearing God's image but being the very radiance of God's glory. Where Adam failed to exercise righteous dominion and fell into sin, Christ succeeded, living in perfect obedience and securing dominion over all creation through His resurrection. Paul's Adam-Christ typology in Romans 5 and 1 Corinthians 15 demonstrates that Christ recapitulates Adam's story: He enters the world as the representative head of a new humanity, faces temptation but overcomes (whereas Adam fell), and through His obedience brings justification and life (whereas Adam brought condemnation and death). The dominion mandate lost through Adam's fall is restored through Christ's victory: "All authority in heaven and on earth has been given to me" (Matthew 28:18), and Ephesians 1:20-23 declares God "put all things under his feet and gave him as head over all things to the church." Believers participate in this restored image and dominion through union with Christ: we are being "conformed to the image of his Son" (Romans 8:29), transformed "into the same image from one degree of glory to another" (2 Corinthians 3:18), and will reign with Him in the new creation (Revelation 5:10; 22:5). What Adam lost, Christ recovers and perfects, bringing many sons to glory (Hebrews 2:10) and ensuring that God's original purpose for image-bearing, dominion-exercising humanity reaches its glorious consummation in Christ and His redeemed people.

Connection Method(s): Typology (Direct, Forward-Looking), Contrast — Adam as federal head and image-bearer directly prefigures Christ the last Adam, who perfectly bears God's image and restores the dominion Adam forfeited through sin (Rom 5:12-21; 1 Cor 15:45-49).

Trajectory Table: 005 - Adam (The First and Last Adam)