Hebrew Key Terms:
Context: Ruth 2:1 introduces Boaz: "a prominent man of noble character from the clan of Elimelech." After Ruth gleans in his field and returns to Naomi, her mother-in-law exclaims: "He is one of our kinsman-redeemers" (גֹּאֵל, 2:20). In chapter 3, Ruth approaches Boaz at the threshing floor with a direct appeal: "Spread the corner of your garment over me, for you are a kinsman-redeemer" (3:9). Boaz confirms: "Yes, it is true that I am a kinsman-redeemer" (3:12). The word גֹּאֵל appears repeatedly (2:20; 3:9, 12, 13; 4:1, 3, 4, 6, 8, 14), marking Boaz's identity as the redemption figure.
OT-to-OT Development:
Connections:
Christological Connection: Boaz's identification as גֹּאֵל directly prefigures Christ. (1) Wealthy and Able: Boaz is אִישׁ גִּבּוֹר חַיִל ("man of wealth/valor"); Christ possesses infinite worth: "in Him all the fullness of Deity dwells bodily" (Col 2:9). (2) Kinsman by Clan: Boaz is "from the clan of Elimelech"; Christ entered our clan: "Both the One who sanctifies and those who are sanctified are of the same family" (Heb 2:11). (3) Protective Wings: Ruth sought refuge under Boaz's garment; believers find refuge under Christ: "How often I have longed to gather your children together, as a hen gathers her chicks under her wings" (Matt 23:37). (4) Acknowledged Redeemer: Boaz confirms "I am a kinsman-redeemer"; Christ identifies Himself as Savior: "I am the way, the truth, and the life" (John 14:6). (5) Willing to Redeem: Boaz says "I will" (Ruth 3:13); Christ says "I will" to cleanse the leper, to give rest, to raise up on the last day.
Connection Method(s): Typology (Providential, Forward-Looking) — Boaz as the willing kinsman-redeemer who extends grace to a Moabite outsider prefigures Christ who redeems Gentiles and outcasts through unmerited favor.
Trajectory Table: 015 - Boaz (Kinsman-Redeemer)