Later text
This is My blood of the covenant, which is poured out for many for the forgiveness of sins.
Intertextuality Pair
Allusion
Later text
This is My blood of the covenant, which is poured out for many for the forgiveness of sins.
Earlier text
Isaiah 53:12BSB
Therefore I will allot Him a portion with the great, and He will divide the spoils with the strong, because He has poured out His life unto death, and He was numbered with the transgressors. Yet He bore the sin of many and made intercession for the transgressors.
Earlier text
53:11BSB
After the anguish of His soul, He will see the light of life and be satisfied. By His knowledge My righteous Servant will justify many, and He will bear their iniquities.
At the cup-word Jesus interprets his coming death with the Servant Song's signature phrase: "My blood of the covenant, which is poured out for many for the forgiveness of sins." "Poured out" (ekchynnomenon) renders Isaiah 53:12's "He poured out His life unto death" (heʿĕrāh lammāwet napšô), and "for many" (peri pollōn) reproduces the Servant's rabbîm — "He bore the sin of many... He was numbered with the transgressors" (53:11-12). Matthew's "for the forgiveness of sins" makes explicit what 53:12 implies: the pouring out of the Servant's life accomplishes the removal of the many's sin. The cup-word fuses Isaiah 53 with the covenant blood of Exodus 24:8 and the new covenant of Jeremiah 31:31 (the latter already IP'd from this verse), so that the Servant's vicarious death inaugurates the promised covenant. The telos is the Supper itself: every time the cup is taken, the believer is invited not to a memorial of grim duty but to drink the forgiveness purchased by the Servant's poured-out life, savoring Christ as the host whose own blood is the covenant feast that makes sinners his own.