Later text
Mark 10:45BSB
For even the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.”
Intertextuality Pair
Allusion
Later text
Mark 10:45BSB
For even the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.”
Earlier text
Yet it was the LORD's will to crush Him and to cause Him to suffer; and when His soul is made a guilt offering, He will see His offspring, He will prolong His days, and the good pleasure of the LORD will prosper in His hand. After the anguish of His soul, He will see the light of life and be satisfied. By His knowledge My righteous Servant will justify many, and He will bear their iniquities. Therefore I will allot Him a portion with the great, and He will divide the spoils with the strong, because He has poured out His life unto death, and He was numbered with the transgressors. Yet He bore the sin of many and made intercession for the transgressors.
Earlier text
For I am the LORD your God, the Holy One of Israel, your Savior; I give Egypt for your ransom, Cush and Seba in your place. Because you are precious and honored in My sight, and because I love you, I will give men in exchange for you and nations in place of your life.
This is Mark's clearest statement of Jesus' atoning death, densely alluding to Isaiah 53. "To give His life" parallels Isaiah 53:10's soul-offering (asham/guilt offering), while "ransom" (lytron) corresponds to the asham making restitution and effecting atonement. "For many" (anti pollōn) echoes Isaiah 53:11-12 (suggestive at the lexeme level; the ransom-for-many logic is the link), with anti indicating substitution—Jesus' life in exchange for many. As the Son of Man (Daniel 7's exalted figure), Jesus paradoxically achieves dominion through service and substitutionary death, integrating triumph with suffering. This text is foundational for NT atonement theology, presenting Jesus' death as substitutionary sacrifice ransoming captives from sin and death.