Later text
Mark 14:65BSB
Then some of them began to spit on Him. They blindfolded Him, struck Him with their fists, and said to Him, “Prophesy!” And the officers received Him with slaps in His face.
Intertextuality Pair
Allusion
Later text
Mark 14:65BSB
Then some of them began to spit on Him. They blindfolded Him, struck Him with their fists, and said to Him, “Prophesy!” And the officers received Him with slaps in His face.
Earlier text
Isaiah 50:6BSB
I offered My back to those who struck Me, and My cheeks to those who tore out My beard. I did not hide My face from scorn and spittle.
Before the high priest and the Sanhedrin, the Third Servant Song is carried out on the Servant Himself. In Isaiah 50:6 the Servant says He gave His cheeks to the abusers and "did not hide My face from scorn and spittle"; at the trial Mark narrates the same indignities in the vocabulary of the Greek Isaiah: "Then some of them began to spit on Him... And the officers received Him with slaps in His face." The spitting and the slaps fall on the very face the Song says was not hidden. Mark adds no fulfillment formula; the narrative simply takes the Song's shape. What Jesus Himself had foretold on the road ("spit on Him and flog Him," Mark 10:34) is now being done, and the blindfold and the taunt "Prophesy!" sharpen the irony: the men who mock Him as a false prophet are fulfilling prophecy with every blow. The Song supplies what the scene alone cannot show. The Servant is not a victim overpowered but the obedient Son offering Himself: "The Lord GOD has opened My ears, and I have not been rebellious, nor have I turned back. I offered My back to those who struck Me" (Isa 50:5-6). The face they spat upon is the face in which God now gives "the light of the knowledge of the glory of God in the face of Jesus Christ" (2 Cor 4:6). That face, struck and not turned away, is where the unveiled look rests. Beholding Him there, "we, who with unveiled faces all reflect the glory of the Lord, are being transformed into His image with intensifying glory" (2 Cor 3:18).
Text-form: Mark's ῥάπισμα ("slaps") is the very noun of the Greek Isaiah 50:6 ("my jaws for slaps"), and the two verses also share πρόσωπον ("face"). Within the Greek Old Testament and New Testament these two words stand together in only these two verses. "Face" is a very common word, so the weight rests on ῥάπισμα. Mark's "spit on" (ἐμπτύω) is the verb from which the Greek Isaiah's noun for "spitting" (ἔμπτυσμα) is formed, a cognate rather than the same word. The slaps follow the Greek text-form: the Hebrew of the cheek clause reads "those who tore out My beard." The spitting stands in both forms. Mark's "struck Him with their fists" (κολαφίζω) is not Isaiah's word.