And they asked Jesus, "Why do the scribes say that Elijah must come first?" He replied, "Elijah does indeed come first, and he restores all things. Why then is it written that the Son of Man must suffer many things and be rejected? But I tell you that Elijah has indeed come, and they have done to him whatever they wished, just as it is written about him."
So Jezebel sent a messenger to Elijah, saying, “May the gods deal with me, and ever so severely, if by this time tomorrow I do not make your life like the lives of those you killed!”
He was despised and rejected by men, a man of sorrows, acquainted with grief. Like one from whom men hide their faces, He was despised, and we esteemed Him not.
Significance
Jesus confirms Malachi's prophecy that Elijah must restore all things before the Messiah, but declares this fulfilled in John the Baptist (Mark 1:6; 6:14-29). John's rejection and murder by Herod and Herodias parallels Jezebel's persecution of Elijah, foreshadowing Jesus' own rejection. Jesus' rhetorical question about the Son of Man's suffering challenges the disciples to reconcile Elijah's restoration with the Messiah's suffering—both have occurred. This establishes that suffering characterizes God's entire redemptive program, continuing Mark's theological innovation of integrating triumph and suffering, glory and rejection.