Intertextuality Pair

Luke 12:10 → Isaiah 63:10

Echo

Later text

Luke 12:10BSB

And everyone who speaks a word against the Son of Man will be forgiven, but whoever blasphemes against the Holy Spirit will not be forgiven.

Earlier text

Isaiah 63:10BSB

But they rebelled and grieved His Holy Spirit. So He turned and became their enemy, and He Himself fought against them.
Walk the Square · a single-voice walk of this pair around the Clowney square14:15

Significance

"Everyone who speaks a word against the Son of Man will be forgiven, but whoever blasphemes against the Holy Spirit will not be forgiven" (Luke 12:10). The expression "His Holy Spirit" is almost unheard-of in the Old Testament: it stands at Psalm 51:11 and, twice, in Isaiah 63:10-11 - "they rebelled and grieved His Holy Spirit (τὸ πνεῦμα τὸ ἅγιον αὐτοῦ), so He turned and became their enemy, and He Himself fought against them... Where is the One who set His Holy Spirit among them?" Luke's clause and Isaiah's are among the very few places in the canon that name the Spirit that way, and Isaiah supplies exactly what Jesus' saying assumes without explaining: what it looks like for the Spirit to be treated with contempt, and what follows when He is. Isaiah 63 is a recital of Exodus mercies - "in all their distress He too was afflicted, and the Angel of His Presence saved them. In His love and compassion He redeemed them; He lifted them up and carried them all the days of old" (63:9) - and the rebellion of verse 10 is aimed at that. The sin is not ignorance of God but resistance to God's own presence in the very act of rescuing. The consequence is not that God becomes unable to save but that "He turned and became their enemy." That is the shape of Jesus' warning. A word spoken against the Son of Man can be forgiven; one may misjudge a carpenter from Nazareth. But the Spirit is the One by whom the works are done and the truth is pressed home, and to call that work demonic - which is the accusation this whole discourse answers (Luke 11:15) - is to reject the faculty by which forgiveness would be received. The unforgivable sin is not a sin God is unwilling to pardon but a settled hostility toward the only One who brings pardon near. The comfort in this is real, if severe: anxiety over having committed it is itself evidence of the Spirit still at work, since no one grieves over grieving Him except the one He has not left. Isaiah's chapter, having named the rebellion, goes on to pray, "You, O LORD, are our Father, our Redeemer from of old is Your name" (63:16) - and that prayer has been answered.

Found via
Beale & Carson (eds.), Commentary on the New Testament Use of the Old Testament (2007)
Reference Type
Echo
Connection Method(s)
Longitudinal Theme + Analogy

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