Later text
Luke 16:15BSB
So He said to them, “You are the ones who justify yourselves before men, but God knows your hearts. For what is prized among men is detestable before God.
Intertextuality Pair
Echo
Later text
Luke 16:15BSB
So He said to them, “You are the ones who justify yourselves before men, but God knows your hearts. For what is prized among men is detestable before God.
Earlier text
1 Kings 8:39BSB
be heard by You from heaven, Your dwelling place. And may You forgive and act, and repay each man according to all his ways, since You know his heart—for You alone know the hearts of all men—
Earlier text
1 Kings 11:5BSB
Solomon followed Ashtoreth the goddess of the Sidonians and Milcom the abomination of the Ammonites.
To the money-loving Pharisees Jesus says, "You are the ones who justify yourselves before men, but God knows your hearts. For what is prized among men is detestable before God" (Luke 16:15). Solomon's temple prayer had already confessed the ground of that verdict: God repays "each man according to all his ways, since You know his heart — for You alone know the hearts of all men" (1 Kings 8:39). The connection is a longitudinal-theme development of God as the sole reader of the human heart: what men esteem can be curated for an audience, but the One who alone searches hearts is not deceived by the performance, and the Pharisees' self-justification is exposed by the very divine attribute Solomon appealed to for mercy. The telos turns on where that heart-knowledge leads: to the self-justifying it is dreadful, for God sees through every image money can buy; but to those who, like the tax collector two chapters later, cast themselves on His mercy, the God who knows the heart is the God who justifies the ungodly in Christ (Romans 4:5) — so the searching gaze that condemns the poser becomes, at the cross, the gaze that welcomes the honest sinner home.