Intertextuality Pair

Luke 2:25 → Isaiah 40:1

Allusion

Later text

Luke 2:25BSB

Now there was a man in Jerusalem named Simeon, who was righteous and devout. He was waiting for the consolation of Israel, and the Holy Spirit was upon him.

Earlier text

Isaiah 40:1BSB

"Comfort, comfort My people," says your God.
Walk the Square · a single-voice walk of this pair around the Clowney square13:55

Significance

Simeon "was waiting for the consolation of Israel" - προσδεχόμενος παράκλησιν τοῦ Ἰσραήλ (Luke 2:25). The noun is not a general word for comfort; it is a title, and it comes from the opening of Isaiah's book of consolation: παρακαλεῖτε παρακαλεῖτε τὸν λαόν μου - "Comfort, comfort My people, says your God" (Isaiah 40:1 LXX), followed at once by the announcement that Jerusalem's forced labour is completed and her iniquity pardoned (40:2). By the first century "the consolation of Israel" had become a recognized name for the awaited redemption, and Luke uses it as one - pairing it thirteen verses later with Anna, who spoke of the child "to all who were waiting for the redemption of Jerusalem" (2:38), the same expectation under Isaiah's other heading. The allusion is deliberate and structural rather than incidental. Isaiah 40 is the chapter Luke will quote at length when John begins to preach - "a voice of one calling: Prepare the way for the LORD... and all humanity together will see the salvation of God" (Luke 3:4-6, extending the citation through Isaiah 40:5) - and Isaiah's language fills Simeon's own song moments after this verse: "my eyes have seen Your salvation, which You have prepared in the sight of all people, a light for revelation to the Gentiles" (2:30-32, from Isaiah 49:6 and 52:10). Luke is building his infancy narrative out of Isaiah 40-55, and this verse is the seam. Promise-fulfillment is therefore the right method, and the fulfillment is startlingly concrete. Isaiah's comfort is announced as a levelled highway, a revealed glory, a shepherd gathering lambs in His arms (40:11). What Simeon is handed is a forty-day-old infant. He takes Him in his arms and says he can die now - because the consolation of Israel turns out not to be a programme or a restored institution but a person who can be held. The savoring lies exactly there: God's answer to a nation's long grief was not an explanation but a Son, and the man who had waited his whole life for it knew at once that this was enough.

Found via
Treasury of Scripture Knowledge
Reference Type
Allusion
Connection Method(s)
Promise-Fulfillment

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