Later text
Luke 20:37BSB
Even Moses demonstrates that the dead are raised, in the passage about the burning bush. For he calls the Lord ‘the God of Abraham, the God of Isaac, and the God of Jacob.’
Intertextuality Pair
Quotation
Later text
Luke 20:37BSB
Even Moses demonstrates that the dead are raised, in the passage about the burning bush. For he calls the Lord ‘the God of Abraham, the God of Isaac, and the God of Jacob.’
Earlier text
Exodus 3:6BSB
Then He said, "I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob." At this, Moses hid his face, for he was afraid to look at God.
Jesus' proof of resurrection from the Sadducees employs a striking argument from Exodus 3:6 — Yahweh's self-identification at the burning bush as "the God of Abraham, the God of Isaac, and the God of Jacob." The argument pivots on verbal tense: God said "I AM (ʾānōkî) the God of Abraham," not "I was." Since God is not God of the dead but of the living (Luke 20:38), the patriarchs must be alive to God in some ongoing sense. Moses — the Sadducees' own authority — testifies to resurrection. The argument demonstrates that the resurrection hope is not a later doctrinal addition (as the Sadducees claimed) but was embedded in the foundational covenant text from the beginning. The present-tense divine identity (eimi, "I am") implies that the covenant relationship established with Abraham, Isaac, and Jacob is not terminated by death — it persists into and beyond death, requiring resurrection for its ultimate fulfillment.
▸ God of Abraham Isaac and Jacob