Later text
Luke 22:31BSB
Simon, Simon, Satan has asked to sift each of you like wheat.
Intertextuality Pair
Allusion
Later text
Luke 22:31BSB
Simon, Simon, Satan has asked to sift each of you like wheat.
Earlier text
Job 1:6-12BSB
One day the sons of God came to present themselves before the LORD, and Satan also came with them. “Where have you come from?” said the LORD to Satan. “From roaming through the earth,” he replied, “and walking back and forth in it.” Then the LORD said to Satan, "Have you considered My servant Job? For there is no one on earth like him, a man who is blameless and upright, who fears God and shuns evil." Satan answered the LORD, "Does Job fear God for nothing? Have You not placed a hedge on every side around him and his household and all that he owns? You have blessed the work of his hands, and his possessions have increased in the land. But stretch out Your hand and strike all that he has, and he will surely curse You to Your face." “Very well,” said the LORD to Satan. “Everything he has is in your hands, but you must not lay a hand on the man himself.” Then Satan went out from the presence of the LORD.
Jesus' warning to Peter — "Simon, Simon, Satan has asked (exēitēsato) to sift each of you like wheat" (Luke 22:31) — evokes the heavenly-court scene of Job 1:6-12, where haśśāṭān ("the Accuser") presents himself before Yahweh and requests permission to afflict Job. The Greek exaiteō ("to demand, to ask out") implies a formal request made before a superior authority — just as Satan in Job must receive divine permission before acting. The structural parallel is precise: Satan desires to afflict a righteous person; God permits it within limits; the purpose is testing that ultimately reveals faithfulness. Jesus' intercession ("I have prayed for you, Simon, that your faith will not fail," Luke 22:32) corresponds to the role God plays in Job's story — the adversary operates within divinely set parameters, and the tested person, though pressed to the limit, ultimately emerges in faith. The Satan-as-accuser-before-God pattern is a consistent canonical motif (also Zechariah 3:1-2; Revelation 12:10).