Later text
The men who were holding Jesus began to mock Him and beat Him. They blindfolded Him and kept demanding, “Prophesy! Who hit You?” And they said many other blasphemous things against Him.
Intertextuality Pair
Allusion
Later text
The men who were holding Jesus began to mock Him and beat Him. They blindfolded Him and kept demanding, “Prophesy! Who hit You?” And they said many other blasphemous things against Him.
Earlier text
Then Zedekiah son of Chenaanah went up, struck Micaiah in the face, and demanded, "Which way did the Spirit of the LORD go when He departed from me to speak with you?"
The guards holding Jesus "began to mock Him and beat Him," blindfolded Him, and demanded, "Prophesy! Who hit You?" (Luke 22:63-64) — striking the true Prophet while jeering at His prophetic office. 1 Kings 22:24 records the archetype: Zedekiah son of Chenaanah "struck Micaiah in the face" and sneered, "Which way did the Spirit of the LORD go when He departed from me to speak with you?" — the false prophet assaulting the true one at the very point of his God-given word. The connection is analogical, set within Luke's sustained presentation of Jesus in the line of the rejected prophets (Luke 4:24; 6:22-23; 11:47-51; 13:33-34). What was done to Micaiah — the God-sent messenger struck and mocked for his witness — is done to Jesus, and in Him the pattern culminates: not merely another struck prophet but the Prophet greater than all (Deuteronomy 18:15), the Word Himself absorbing the blows. The telos is gospel: the One mocked "Prophesy!" was at that very moment fulfilling His own prophecy of this suffering (Luke 18:32), and the face they struck is the face we now behold unveiled — the Prophet silenced and slain so that His words might be vindicated in resurrection, drawing us to trust and treasure the One who told us all things beforehand.