In the Nazareth synagogue Jesus reads Isaiah 61:1-2 aloud and announces, "Today this Scripture is fulfilled in your hearing" (Luke 4:21) — the most direct Promise-Fulfillment claim of his ministry. Isaiah's Servant declares, "The Spirit of the Lord GOD is on Me, because the LORD has anointed Me to preach good news to the poor... to proclaim liberty to the captives... to proclaim the year of the LORD's favor." Jesus quotes this almost verbatim (assimilating a phrase from Isaiah 58:6 — Isaiah's "to set the oppressed free," Luke's "to release the oppressed"), claiming the Servant's Spirit-anointing as his own. Isaiah 61 itself draws on the Jubilee of Leviticus 25 (cf. the OT-to-OT pair noted in Isaiah 61) — the year of release when debts were cancelled, slaves freed, and inheritances restored. Jesus thereby announces himself as the Spirit-anointed Messiah who inaugurates the true and final Jubilee, the eschatological "year of the LORD's favor." Tellingly, he stops mid-sentence before "the day of our God's vengeance" (61:2): the day of grace is opened now, while judgment is held back — the already/not-yet structure of his mission. The desirability is sharp and immediate: the One reading the scroll is himself the good news he proclaims, the anointed Liberator in whom captivity ends, sight is given, and the great release has come.