John 1:14 → Exodus 25:8

At Sinai God commanded, "have them make a sanctuary for Me, that I may dwell among them" (Exod 25:8) — the tabernacle existed so that the holy God could pitch His tent in the midst of His covenant people. John 1:14 declares that in Christ this dwelling has been realized in person: "The Word became flesh and made His dwelling among us" — eskēnōsen, literally "tabernacled," with "We have seen His glory" deliberately echoing the kabod that filled the tent (Exod 40:34). This is the climax of the Temple-and-Presence theme: the structure of wood and gold pointed forward to the body of the incarnate Son, in whom God's localized presence among men is escalated from a curtained room to a living human face (cf. John 2:21; Col 2:9; Beale, The Temple and the Church's Mission). All five marks of valid typology hold — historical sanctuary, analogical "dwelling among us," escalation to the personal and permanent, forward-pointing in the original command's anticipation of God with His people, and apostolic retrospect in John's vocabulary. The telos is not merely that the tabernacle prefigured Christ but that the veiled glory once shielded from sight is now beheld and savored ("full of grace and truth"), so that to see Him is to be drawn toward Him (2 Cor 3:18).