John 2:19-21 → 1 Kings 8:10-11

When Solomon's temple was finished, "the cloud filled the house of the LORD, and the priests could not stand to minister... because the glory of the LORD filled the temple" (1 Kgs 8:10-11) — the structure became God's dwelling only when His glory took up residence within it. Jesus reorients that whole reality: "Destroy this temple, and in three days I will raise it up again," and John explains, "But He was speaking about the temple of His body" (John 2:19-21). The connection is typological: Solomon's temple, the historical locus of God's manifest presence, is the type whose meaning is transferred to and escalated in the body of Christ, the true place where God's glory dwells (cf. John 1:14; Col 1:19). The escalation is twofold — the indwelling glory is now permanent and personal rather than a cloud that could depart (Ezek 10), and the temple's "raising" is resurrection, making Christ's body the indestructible, post-death dwelling-place of God with man. The Temple-and-Presence theme thus runs tabernacle → Solomon's temple → incarnate and risen Christ → the church as His body (John 2 anticipates Temple Ecclesiology). The telos is access and nearness: God's presence, once guarded behind cloud and veil, is now found in the risen Christ, who invites worshipers not to a building but to Himself, that they may dwell where the glory is.