Jesus answered, "Destroy this temple, and in three days I will raise it up again." "This temple took forty-six years to build," the Jews replied, "and You are going to raise it up in three days?" But Jesus was speaking about the temple of His body.
And you are to tell him that this is what the LORD of Hosts says: 'Here is a man whose name is the Branch, and He will branch out from His place and build the temple of the LORD. Yes, He will build the temple of the LORD; He will be clothed in splendor and will sit on His throne and rule. And He will be a priest on His throne, and there will be peaceful counsel between the two.'
Walk the Square · a single-voice walk of this pair around the Clowney square9:22
Significance
Zechariah 6:12-13 declares twice, for emphasis, that the messianic Branch "will build the temple of the LORD" — not Zerubbabel's stone foundation (Zech 4:9), which is at best a sign, but the true and lasting sanctuary. John 2:19-21 shows the Branch doing exactly this in an unforeseen key: "Destroy this temple, and in three days I will raise it up again," which the narrator decodes — "But Jesus was speaking about the temple of His body." The temple the Branch builds turns out to be His own crucified-and-risen body, the dwelling where God's glory now permanently resides (John 1:14). The connection is Promise-Fulfillment along the Temple-and-Presence Longitudinal Theme: Zechariah names the eschatological temple-builder; John identifies the builder as Jesus and locates the temple in His resurrected person, escalating brick-and-mortar into incarnate and indestructible presence. It is an echo, not a citation — John does not quote Zechariah — but the twice-repeated ve-hûʾ yivneh ʾeṯ-hêḵal YHWH is the prophetic substrate of the whole Johannine temple-Christology. The telos: the Branch does not merely restore a building one could visit; He becomes the place where God and humanity meet, so that worship is reoriented from a structure to a Savior, and the believer's nearness to God is secured in a temple death could not keep down.
Found via
G.K. Beale, A New Testament Biblical Theology (Baker Academic)