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An Intertextuality Pair — one connection between two passages, shown as linked verse cards: the Later text and the Earlier text it quotes, alludes to or echoes. The Significance essay explains why the link matters and where it points in Christ.

Reference Type— how explicit the link is: Quotation, Allusion, or Echo
Connection Method(s)— how it carries meaning: e.g. Typology, Promise-Fulfillment, Analogy, Longitudinal Theme
Found via— where the connection was identified, e.g. the Treasury of Scripture Knowledge or an Anchor-Text Network

Graph View — tap the constellation icon in the top bar to see this page's connections as a web of light: gold points are passages, and the coloured threads are the connection types. Click any type in the graph's own legend to filter it in or out, and use the expand control for the full-screen night sky.

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Intertextuality Pair

Acts 1:25 → Exodus 32:8

Echo

Later text

Acts 1:25BSB

to take up this ministry and apostleship, which Judas abandoned to go to his rightful place."

Earlier text

Exodus 32:8BSB

How quickly they have turned aside from the way that I commanded them! They have made for themselves a molten calf and have bowed down to it. They have sacrificed to it and said, ‘These, O Israel, are your gods, who brought you up out of the land of Egypt.’”

+ 1 more earlier text

Earlier text

Deuteronomy 9:16BSB

And I saw how you had sinned against the LORD your God; you had made for yourselves a molten calf. You had turned aside quickly from the way that the LORD had commanded you.

Significance

Peter describes Judas as one who “turned aside to go where he belongs” (Acts 1:25), the verb parabaino (“to turn aside, transgress”) that the Greek Old Testament uses of Israel’s swift apostasy at Sinai — “they have turned aside quickly from the way I commanded them; they have made for themselves a molten calf” (Exodus 32:8; cf. Deuteronomy 9:16). Judas’s betrayal is thus cast as covenant apostasy in miniature: a turning-aside from the way, an exchange of the living Lord for “his own place.” The parallel exposes betrayal for what it is — not merely a personal failure but a recapitulation of Israel’s idolatrous heart. Against this dark backdrop the gospel presses its question home: every heart is prone to turn aside, and only the grace of the faithful Mediator — who did not turn aside but set His face to Jerusalem — holds His own from apostasy and keeps them to the end.

Found via: Treasury of Scripture Knowledge
Reference Type: Echo
Connection Method(s): Analogy