Later text
Acts 13:15BSB
After the reading from the Law and the Prophets, the synagogue leaders sent word to them: “Brothers, if you have a word of encouragement for the people, please speak.”
Intertextuality Pair
Echo
Later text
Acts 13:15BSB
After the reading from the Law and the Prophets, the synagogue leaders sent word to them: “Brothers, if you have a word of encouragement for the people, please speak.”
Earlier text
After you have children and grandchildren and you have been in the land a long time, if you then act corruptly and make an idol of any form—doing evil in the sight of the LORD your God and provoking Him to anger— I call heaven and earth as witnesses against you this day that you will quickly perish from the land that you are crossing the Jordan to possess. You will not live long upon it, but will be utterly destroyed. Then the LORD will scatter you among the peoples, and only a few of you will survive among the nations to which the LORD will drive you. And there you will serve man-made gods of wood and stone, which cannot see or hear or eat or smell. But if from there you will seek the LORD your God, you will find Him if you seek Him with all your heart and with all your soul. When you are in distress and all these things have happened to you, then in later days you will return to the LORD your God and listen to His voice. For the LORD your God is a merciful God; He will not abandon you or destroy you or forget the covenant with your fathers, which He swore to them by oath. Indeed, ask now from one end of the heavens to the other about the days that long preceded you, from the day that God created man on earth: Has anything as great as this ever happened or been reported? Has a people ever heard the voice of God speaking out of the fire, as you have, and lived? Or has any god tried to take as his own a nation out of another nation—by trials, signs, wonders, and war, by a strong hand and an outstretched arm, and by great terrors—as the LORD your God did for you in Egypt, before your eyes? You were shown these things so that you would know that the LORD is God; there is no other besides Him. He let you hear His voice from heaven to discipline you, and on earth He showed you His great fire, and you heard His words out of the fire. Because He loved your fathers, He chose their descendants after them and brought you out of Egypt by His presence and great power, to drive out before you nations greater and mightier than you, and to bring you into their land and give it to you for your inheritance, as it is this day. Know therefore this day and take to heart that the LORD is God in heaven above and on the earth below; there is no other. Keep His statutes and commandments, which I am giving you today, so that you and your children after you may prosper, and that you may live long in the land that the LORD your God is giving you for all time. Then Moses set aside three cities across the Jordan to the east to which a manslayer could flee after killing his neighbor unintentionally without prior malice. To save one’s own life, he could flee to one of these cities: Bezer in the wilderness on the plateau belonging to the Reubenites, Ramoth in Gilead belonging to the Gadites, or Golan in Bashan belonging to the Manassites. This is the law that Moses set before the Israelites. These are the testimonies, statutes, and ordinances that Moses proclaimed to them after they had come out of Egypt, while they were in the valley across the Jordan facing Beth-peor in the land of Sihon king of the Amorites, who lived in Heshbon and was defeated by Moses and the Israelites after they had come out of Egypt.
Earlier text
When they had gathered at Mizpah, they drew water and poured it out before the LORD. On that day they fasted, and there they confessed, “We have sinned against the LORD.” And Samuel judged the Israelites at Mizpah. When the Philistines heard that the Israelites had gathered at Mizpah, their rulers marched up toward Israel. And when the Israelites learned of this, they feared the Philistines and said to Samuel, “Do not stop crying out to the LORD our God for us, that He may save us from the hand of the Philistines.” Then Samuel took a suckling lamb and offered it as a whole burnt offering to the LORD. He cried out to the LORD on behalf of Israel, and the LORD answered him. As the Philistines drew near to fight against Israel, Samuel was sacrificing the burnt offering. But that day the LORD thundered loudly against the Philistines and threw them into such confusion that they fled before Israel. Then the men of Israel charged out of Mizpah and pursued the Philistines, striking them down all the way to an area below Beth-car. Afterward, Samuel took a stone and set it up between Mizpah and Shen. He named it Ebenezer, saying, “Thus far the LORD has helped us.” So the Philistines were subdued, and they stopped invading the territory of Israel. And the hand of the LORD was against the Philistines all the days of Samuel. The cities from Ekron to Gath, which the Philistines had taken, were restored to Israel, who also delivered the surrounding territory from the hand of the Philistines. And there was peace between the Israelites and the Amorites. So Samuel judged Israel all the days of his life. Every year he would go on a circuit from Bethel to Gilgal to Mizpah, judging Israel in all these places.
Earlier text
But now your kingdom will not endure; the LORD has sought a man after His own heart and appointed him ruler over His people, because you have not kept the command of the LORD."
"After the reading from the Law and the Prophets, the synagogue leaders sent word to them" (Acts 13:15). The scene reflects the settled synagogue practice of publicly reading the Law and the Prophets — the covenant word Moses charged Israel to keep and rehearse in the land, lest they act corruptly and provoke the LORD (Deuteronomy 4:25-46). Luke's notice belongs to the redemptive-historical progression: the same Scriptures read Sabbath by Sabbath are about to be opened to their fulfillment, as Paul rises to trace God's dealings from the exodus to David to the Savior Jesus, given as He promised (Acts 13:23). The connection situates the gospel within the continuity of God's revelation — the word once given through Moses and the prophets now proclaimed as accomplished in Christ, so that the reading of the old covenant becomes the doorway to its Fulfiller.