Later text
Acts 21:28BSB
crying out, “Men of Israel, help us! This is the man who teaches everywhere against our people and against our law and against this place. Furthermore, he has brought Greeks into the temple and defiled this holy place.”
Intertextuality Pair
Allusion
Later text
Acts 21:28BSB
crying out, “Men of Israel, help us! This is the man who teaches everywhere against our people and against our law and against this place. Furthermore, he has brought Greeks into the temple and defiled this holy place.”
Earlier text
Tell the rebellious house of Israel that this is what the Lord GOD says: ‘I have had enough of all your abominations, O house of Israel. In addition to all your other abominations, you brought in foreigners uncircumcised in both heart and flesh to occupy My sanctuary; you defiled My temple when you offered My food—the fat and the blood; you broke My covenant. And you have not kept charge of My holy things, but have appointed others to keep charge of My sanctuary for you.’ This is what the Lord GOD says: No foreigner uncircumcised in heart and flesh may enter My sanctuary—not even a foreigner who lives among the Israelites.
The Jerusalem mob accuses Paul of defiling the temple: "he has brought Greeks into the temple and defiled this holy place" (Acts 21:28). The charge rests on the Law's guarding of the sanctuary from the unclean — Ezekiel's vision forbids admitting any "foreigner uncircumcised in heart and flesh" into God's sanctuary (Ezekiel 44:9), the principle behind the temple's dividing wall. Yet the accusation is false in fact and, more deeply, overtaken in Christ: the gospel Paul preaches has broken down the dividing wall of hostility (Ephesians 2:14), making Jew and Gentile one new temple indwelt by the Spirit. The exclusion Ezekiel guarded protected the holiness of God's presence until the coming of the One whose blood cleanses the once-excluded, so that Gentiles are no longer strangers but fellow citizens, "a holy temple in the Lord" (Ephesians 2:19-21).