Later text
Acts 3:15BSB
You killed the Author of life, but God raised Him from the dead, and we are witnesses of the fact.
Intertextuality Pair
Echo
Later text
Acts 3:15BSB
You killed the Author of life, but God raised Him from the dead, and we are witnesses of the fact.
Earlier text
Exodus 6:14BSB
These were the heads of their fathers’ houses: The sons of Reuben, the firstborn of Israel, were Hanoch and Pallu, Hezron and Carmi. These were the clans of Reuben.
Earlier text
Judges 11:6BSB
“Come,” they said, “be our commander, so that we can fight against the Ammonites.”
Earlier text
Micah 1:13BSB
Harness your chariot horses, O dweller of Lachish. You were the beginning of sin to the Daughter of Zion, for the transgressions of Israel were found in you.
Peter drives home the great reversal: “You killed the Author of life, but God raised Him from the dead” (Acts 3:15). The title archegos means pioneer, founder, prince, or head — the one who originates and leads a people (a sense the Greek Old Testament attaches to the “heads” of Israel’s fathers’ houses, Exodus 6:14). Applied to Jesus it is stunning: the crowd put to death the very Source and Prince of life itself, the one from whom all life flows. The paradox is the gospel in miniature — life’s Author submitting to death, and death unable to hold Him. Because He is the archegos, His resurrection is no private escape but a pioneering breakthrough: He leads the way through death into life, opening the path for all who follow Him. The One they killed is the Prince who now grants repentance and life to His killers, that they too may share the life of which He is the source.