How to read this page

An Intertextuality Pair — one connection between two passages, shown as linked verse cards: the Later text and the Earlier text it quotes, alludes to or echoes. The Significance essay explains why the link matters and where it points in Christ.

Reference Type— how explicit the link is: Quotation, Allusion, or Echo
Connection Method(s)— how it carries meaning: e.g. Typology, Promise-Fulfillment, Analogy, Longitudinal Theme
Found via— where the connection was identified, e.g. the Treasury of Scripture Knowledge or an Anchor-Text Network

Graph View — tap the constellation icon in the top bar to see this page's connections as a web of light: gold points are passages, and the coloured threads are the connection types. Click any type in the graph's own legend to filter it in or out, and use the expand control for the full-screen night sky.

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Intertextuality Pair

Acts 7:35 → Exodus 2:14

Quotation

Later text

Acts 7:35BSB

This Moses, whom they had rejected with the words, ‘Who made you ruler and judge?’ is the one whom God sent to be their ruler and redeemer through the angel who appeared to him in the bush.

Earlier text

Exodus 2:14BSB

But the man replied, "Who made you ruler and judge over us? Are you planning to kill me as you killed the Egyptian?" Then Moses was afraid and thought, "This thing I have done has surely become known."

Walk the Square · a single-voice walk of this pair around the Clowney square8:27

Significance

Stephen quotes Exodus 2:14 — "Who made you ruler and judge over us?" — and turns Israel's own words of rejection into the titles of God's commissioning: "This Moses, whom they had rejected with the words, 'Who made you ruler and judge?' is the one whom God sent to be their ruler and redeemer (ἄρχοντα καὶ λυτρωτήν) through the angel who appeared to him in the bush" (Acts 7:35; the quotation is first laid down verbatim at 7:27–28). The rhetorical reversal is the theology: the very offices Israel denied Moses ("ruler and judge") are the offices God conferred — heightened, for "judge" becomes "redeemer." Stephen deploys the pattern typologically: Moses, rejected by his brothers yet returned as their God-sent deliverer, prefigures "the Righteous One" whom Israel has now betrayed and murdered (Acts 7:52; cf. 3:14–15) — the speech's whole architecture moves from the rejected-then-sent Moses to the rejected-then-exalted Christ. The pair is simultaneously the apostolic articulation of the canon-wide rejected-then-exalted Longitudinal Theme: the template running Joseph (Gen 50:20) → Moses (Exod 2:14 / Acts 7:35) → the flawed-judge instances (Judg 11) → David (1 Sam 22:2) → the Stone the builders rejected (Ps 118:22; Acts 4:11). Stephen names in apostolic voice what the narratives had been showing all along: the one they rejected, God sent as ruler and redeemer.

Found via: Treasury of Scripture Knowledge
Reference Type: Direct Quotation
Connection Method(s): Typology + Longitudinal Theme

Linked Mentions 1

Trajectory Tables 1

Jephthah (Rejected Then Exalted) Trajectory Table