Later text
but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.
Intertextuality Pair
Allusion
Later text
but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.
Earlier text
The LORD created me as His first course, before His works of old.
Paul names the crucified Christ as "the power of God and the wisdom of God" (1 Cor 1:24), drawing the Wisdom personified in Proverbs 8 into a christological focus. Proverbs 8:22-31 presents Wisdom as present with the LORD before creation, His "delight day by day" and "skilled craftsman at His side"—an OT trajectory the NT gathers into Christ (cf. Col 1:15-17; 1 Cor 1:30, where Christ "has become for us wisdom from God"). This is best read as a longitudinal Wisdom theme rather than strict typology: Proverbs personifies an attribute, not a historical person, so the marks of a valid type (historicity, escalation of a real institution) do not govern; instead a canon-wide motif culminates when divine Wisdom is revealed in the flesh. The escalation is sharp and paradoxical—the wisdom that ordered the cosmos now appears as a cross the world judges foolish (1:18-23), yet it saves those who are called. Christ does not merely teach wisdom; He is Wisdom, the one in whom the believer beholds the glory of God and is satisfied, so that all boasting is silenced and removed into the Lord (1:29, 31).