Later text
But as for the highly esteemed—whatever they were makes no difference to me; God does not show favoritism—those leaders added nothing to me.
Intertextuality Pair
Echo
Later text
But as for the highly esteemed—whatever they were makes no difference to me; God does not show favoritism—those leaders added nothing to me.
Earlier text
You must not pervert justice; you must not show partiality to the poor or favoritism to the rich; you are to judge your neighbor fairly.
Earlier text
For the LORD your God is God of gods and Lord of lords, the great, mighty, and awesome God, showing no partiality and accepting no bribe.
The phrase is a "loan translation" of the Hebrew expression for showing partiality (literally "lifting the face"). In Leviticus 19:15, the prohibition applies to human judges; in Deuteronomy 10:17, it establishes divine impartiality as foundational theology. Paul's use has crucial implications for the Galatians controversy: the question is not merely procedural but theological. God's consistent character as impartial judge means any gospel creating new distinctions based on ethnic identity (Jew vs. Gentile through circumcision and law-observance) contradicts God's fundamental character revealed in Torah. The Judaizers' position, which gives special status to Jewish Christians and requires Gentiles to become Jews, violates the very principle of divine impartiality established in the law they claim to uphold.