Later text
After all, it is only right for God to repay with affliction those who afflict you,
Intertextuality Pair
Echo
Later text
After all, it is only right for God to repay with affliction those who afflict you,
Earlier text
Isaiah 66:6BSB
Hear the uproar from the city; listen to the voice from the temple! It is the voice of the LORD, repaying His enemies what they deserve!
Earlier text
Isaiah 66:15BSB
For behold, the LORD will come with fire—His chariots are like a whirlwind—to execute His anger with fury and His rebuke with flames of fire.
Earlier text
Vengeance is Mine; I will repay. In due time their foot will slip; for their day of disaster is near, and their doom is coming quickly."
Earlier text
Psalm 138:8BSB
The LORD will fulfill His purpose for me. O LORD, Your loving devotion endures forever—do not abandon the works of Your hands.
Paul employs the Old Testament principle of divine retribution (lex talionis) to comfort the persecuted Thessalonians, drawing particularly from Isaiah 66:6, 15 which promises that Yahweh will "repay retribution to his enemies" with fire and judgment. While this principle of retributive justice is rejected for human conduct since humans act unjustly, it remains essential in divine judgment because God's justice is perfect. Paul's hermeneutical move applies Old Testament texts describing Yahweh's theophanic judgment to Christ's parousia, demonstrating his high Christology—Jesus executes divine prerogatives of judgment. This pastoral use of the retribution principle assures the Thessalonians that their present suffering is not meaningless and that vindication is certain at Christ's return, even if delayed until the eschaton.