Later text
Nevertheless, God’s firm foundation stands, bearing this seal: “The Lord knows those who are His,” and, “Everyone who calls on the name of the Lord must turn away from iniquity.”
Intertextuality Pair
Quotation
Later text
Nevertheless, God’s firm foundation stands, bearing this seal: “The Lord knows those who are His,” and, “Everyone who calls on the name of the Lord must turn away from iniquity.”
Earlier text
Numbers 16:5BSB
Then he said to Korah and all his followers, “Tomorrow morning the LORD will reveal who belongs to Him and who is holy, and He will bring that person near to Himself. The one He chooses, He will bring near to Himself.
Earlier text
Isaiah 26:13BSB
O LORD our God, other lords besides You have had dominion, but Your name alone do we confess.
Earlier text
And he warned the congregation, “Move away now from the tents of these wicked men. Do not touch anything that belongs to them, or you will be swept away because of all their sins.”
Paul employs Numbers 16:5 from the Korah rebellion narrative, where Moses declared "The Lord knows those who are His" to distinguish the true priestly line from usurpers. By applying this text to the current situation with false teachers, Paul establishes a typological correspondence: just as God vindicated his chosen servants against Korah's rebellion, so God will preserve his elect against false teachers who promote heterodox resurrection theology. The second inscription, "Everyone who calls on the name of the Lord must turn away from iniquity," draws on the same Numbers 16 context where Moses commanded the congregation to separate from the rebels before divine judgment fell. Paul's hermeneutical move combines divine sovereignty (God knows his own) with human responsibility (believers must separate from false teaching), creating a pastoral theology that provides both comfort (God's foundation stands firm) and exhortation (maintain doctrinal and ethical purity). This demonstrates Paul's sophisticated use of OT narrative to address ecclesial crises by showing that the church's contemporary struggles mirror Israel's historical pattern of true versus false leadership.
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