Later text
Titus 2:13BSB
as we await the blessed hope and glorious appearance of our great God and Savior Jesus Christ.
Intertextuality Pair
Allusion
Later text
Titus 2:13BSB
as we await the blessed hope and glorious appearance of our great God and Savior Jesus Christ.
Earlier text
Isaiah 40:5BSB
And the glory of the LORD will be revealed, and all humanity together will see it. For the mouth of the LORD has spoken.”
Earlier text
Arise, shine, for your light has come, and the glory of the LORD rises upon you. For behold, darkness covers the earth, and thick darkness is over the peoples; but the LORD will rise upon you, and His glory will appear over you.
Earlier text
Isaiah 35:4BSB
Say to those with anxious hearts: “Be strong, do not fear! Behold, your God will come with vengeance. With divine retribution He will come to save you.”
Earlier text
Malachi 3:1BSB
"Behold, I will send My messenger, who will prepare the way before Me. Then the Lord whom you seek will suddenly come to His temple—the Messenger of the covenant, in whom you delight—see, He is coming," says the LORD of Hosts.
Paul's description of Christ's return as "the appearing of the glory" employs language the OT reserved for Yahweh's visible manifestation. Isaiah 40:5 promises "the glory of the LORD shall be revealed, and all flesh shall see it together," while Isaiah 60:1-2 envisions God's glory rising upon Zion in the last days. Throughout the OT, "the glory of the LORD" signifies God's visible, powerful presence—in the wilderness (Exodus 16:7, 10; 24:16-17), in the tabernacle (Exodus 40:34-35), in the temple (1 Kings 8:11). The prophets anticipated a future day when God's glory would be universally revealed in judgment and salvation (Isaiah 35:4; Malachi 3:1-2; Zechariah 14:5). Paul's transfer of this "glory" language to Jesus Christ's return reveals his high Christology: Jesus shares in the divine identity such that his parousia fulfills OT promises of Yahweh's coming. The phrase "our great God and Savior Jesus Christ" (grammatically most likely referring to one person, Jesus) makes this explicit—Paul ascribes to Jesus both deity ("great God") and the saving role ("Savior") that the OT attributes to Yahweh alone. The "blessed hope" is not merely for improved circumstances but for the consummation of redemption when the glory hidden in Christ's first appearing will be fully revealed. This eschatological tension—living between grace's appearing and glory's appearing—shapes Christian ethics in 2:12 ("training us to renounce ungodliness").
▸ Isa 40:3 — A Voice Crying in the Wilderness