Intertextuality Pair

Hebrews 10:19-20 → Exodus 26:33

Allusion

Later text

Hebrews 10:19-20BSB

Therefore, brothers, since we have confidence to enter the Most Holy Place by the blood of Jesus, by the new and living way opened for us through the curtain of His body,

Earlier text

Exodus 26:33BSB

And hang the veil from the clasps and place the ark of the Testimony behind the veil. So the veil will separate the Holy Place from the Most Holy Place.
Walk the Square · a single-voice walk of this pair around the Clowney square9:15

Significance

Hebrews 10:19-20 grounds the believer's "confidence to enter the Most Holy Place by the blood of Jesus" in "the new and living way opened for us through the curtain (καταπέτασμα, katapetasma) of His body." The katapetasma is precisely the LXX term for the veil of Exodus 26:33 — the paroket that "will separate the Holy Place from the Most Holy Place" — the barrier standing between the worshiper and the enthroned presence of God above the ark. Hebrews does the typing explicitly and at greater length than any other NT text: the veil that once barred the way is now the very way in, because its antitype is the crucified flesh of Christ, torn (cf. Matt 27:51) so that a "new and living way" stands open where an impassable curtain once stood. The five marks of a valid type are all present and NT-performed: historical veil (Exod 26:33), correspondence (the boundary of God's holy presence), escalation (a one-way, once-a-year, blood-guarded, priest-only passage becomes a permanent open road for all believers), forward-pointing design (the veil declared that the way "had not yet been disclosed," Heb 9:8), and retrospective interpretation supplied here by the author himself. The telos is glad approach: the veil-become-way exists so that we may "draw near with a sincere heart in full assurance of faith" (Heb 10:22) — the barrier's removal is not information about temple architecture but an invitation into the immediate presence of God as our settled, joyful home.

Found via
G.K. Beale, A New Testament Biblical Theology (Baker, 2011); standard in Hebrews scholarship (Lane, Hebrews WBC; Cockerill NICNT)
Reference Type
Allusion
Connection Method(s)
Typology

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