Later text
Although the high priest brings the blood of animals into the Holy Place as a sacrifice for sin, the bodies are burned outside the camp.
Intertextuality Pair
Allusion
Later text
Although the high priest brings the blood of animals into the Holy Place as a sacrifice for sin, the bodies are burned outside the camp.
Earlier text
The bull for the sin offering and the goat for the sin offering, whose blood was brought into the Most Holy Place to make atonement, must be taken outside the camp; and their hides, flesh, and dung must be burned up.
Earlier text
Open the passage to read it in full.
Earlier text
9:11BSB
But he burned up the flesh and the hide outside the camp.
Earlier text
Exodus 29:14BSB
But burn the flesh of the bull and its hide and dung outside the camp; it is a sin offering.
Day of Atonement sacrifices burned "outside the camp." Typological: Christ suffered "outside the city gate" of Jerusalem (13:12). Believers called to "go to Him outside the camp" (13:13), bearing reproach. Solidarity with Christ in his rejection. The typological move is powerful—just as sin offering bodies were taken outside the camp (place of uncleanness), so Jesus suffered outside Jerusalem's gate. Believers are therefore called to "go to Him outside the camp," willing to bear the reproach he bore. This "outside" location represents rejection by the religious establishment, but also identification with Christ's atoning death. The exhortation relativizes earthly attachments—"here we do not have a permanent city" (13:14)—and calls for pilgrim identity bearing Christ's shame while seeking the city to come.