Intertextuality Pair

1 John 2:20 → Exodus 30:22-33

Echo

Later text

1 John 2:20BSB

You, however, have an anointing from the Holy One, and all of you know the truth.

Earlier text

Exodus 30:22-33BSB

Then the LORD said to Moses, "Take the finest spices: 500 shekels of liquid myrrh, half that amount (250 shekels) of fragrant cinnamon, 250 shekels of fragrant cane, 500 shekels of cassia—all according to the sanctuary shekel—and a hin of olive oil. Prepare from these a sacred anointing oil, a fragrant blend, the work of a perfumer; it will be a sacred anointing oil. Use this oil to anoint the Tent of Meeting, the ark of the Testimony, the table and all its utensils, the lampstand and its utensils, the altar of incense, the altar of burnt offering and all its utensils, and the basin with its stand. You are to consecrate them so that they will be most holy. Whatever touches them shall be holy. Anoint Aaron and his sons and consecrate them to serve Me as priests. And you are to tell the Israelites, 'This will be My sacred anointing oil for the generations to come. It must not be used to anoint an ordinary man, and you must not make anything like it with the same formula. It is holy, and it must be holy to you. Anyone who mixes perfume like it or puts it on an outsider shall be cut off from his people.'"
Walk the Square · a single-voice walk of this pair around the Clowney square13:28

Significance

John's "anointing (χρῖσμα) from the Holy One" draws on the sacred anointing oil tradition of Exodus 30:22-33, where a specially formulated oil consecrated priests, the tabernacle, and its furnishings for holy service. The anointing set apart the consecrated for God's purposes and was forbidden for common use (Exod 30:32-33). John's χρῖσμα is linguistically connected to Χριστός ("Anointed One") — believers share in Christ's own anointing by the Holy Spirit. What was reserved for priests and kings under the old covenant is now given to every believer, who needs "no one to teach you" (2:27) because the anointing itself "teaches you about all things." The existing IP (2:27 to Jeremiah 31:33-34) captures the internalization dimension; this IP captures the priestly-anointing typology.

Found via
Treasury of Scripture Knowledge
Reference Type
Echo
Connection Method(s)
Typology

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