Later text
1 John 5:6BSB
This is the One who came by water and blood, Jesus Christ—not by water alone, but by water and blood. And it is the Spirit who testifies to this, because the Spirit is the truth.
Intertextuality Pair
Echo
Later text
1 John 5:6BSB
This is the One who came by water and blood, Jesus Christ—not by water alone, but by water and blood. And it is the Spirit who testifies to this, because the Spirit is the truth.
Earlier text
For the purification of the unclean person, take some of the ashes of the burnt sin offering, put them in a jar, and pour fresh water over them.
Numbers 19:17 prescribes the dual-element purification rite: ashes from the red heifer sacrifice mixed with "fresh water" (מַיִם חַיִּים, mayim ḥayyîm, "living water"). John declares that Christ "came by water and blood, Jesus Christ—not by water alone, but by water and blood" (1 John 5:6). The structural parallel is striking: just as purification required both a sacrificial element (ashes from burning) and living water, Christ's redemptive work involves both blood (His atoning death) and water. Samuel Mather, expounding the water of purification in Numbers 19 itself, reads it through the witness of 1 John 5:8: "it plainly signifies the sprinkling of the blood and spirit of Jesus Christ upon us, for Justification and Sanctification. 1 Joh. 5.8." That allocation is his typological gloss; other Reformed divines cut it differently. John's emphatic "not by water alone, but by water and blood" insists on the sacrificial component alongside the water. The physical outflow of blood and water from Christ's pierced side (John 19:34) dramatizes the same dual provision that Numbers 19 instituted in shadow form.