Later text
Let us rejoice and be glad and give Him the glory. For the marriage of the Lamb has come, and His bride has made herself ready.
Intertextuality Pair
Allusion
Later text
Let us rejoice and be glad and give Him the glory. For the marriage of the Lamb has come, and His bride has made herself ready.
Earlier text
Isaiah 62:5BSB
For as a young man marries a young woman, so your sons will marry you; and as a bridegroom rejoices over his bride, so your God will rejoice over you.
"The marriage of the Lamb has come, and His bride has made herself ready" consummates Isaiah's marital promise to restored Zion: "as a bridegroom rejoices over his bride, so your God will rejoice over you" (Isa 62:5). Isaiah had announced that the once-Forsaken and Desolate land would be renamed Hephzibah ("My delight is in her") and Beulah ("married"), for the LORD delights in His people as a husband in a wife (Isa 62:4). John shows that nuptial joy reaching its eschatological fulfillment in the wedding of the Lamb to His Church. This is promise-fulfillment carried along the Marriage and Bride longitudinal theme, in which the covenant bond between Yahweh and Israel is revealed all along to anticipate Christ and His Bride. The escalation is the move from a renewed earthly Jerusalem to the heavenly bride adorned for her husband, washed and clothed in the righteous acts of the saints (Rev 19:8). The telos is mutual delight: God rejoicing over His people and His people summoned to "rejoice and be glad," so that Christ is seen not merely as foretold but as the Bridegroom whose love is the everlasting satisfaction of the redeemed.