But if they will confess their iniquity and that of their fathers in the unfaithfulness that they practiced against Me, by which they have also walked in hostility toward Me— and I acted with hostility toward them and brought them into the land of their enemies—and if their uncircumcised hearts will be humbled and they will make amends for their iniquity, then I will remember My covenant with Jacob and My covenant with Isaac and My covenant with Abraham, and I will remember the land.
Earlier text
Significance
Genesis 17 establishes circumcision (מוּל, mul) as the physical sign of God's everlasting covenant (בְּרִית עוֹלָם, berit 'olam) with Abraham and his descendants, warning that the uncircumcised male "will be cut off from his people" (v. 14). Leviticus 26:41 transforms this physical rite into an interior metaphor, speaking of "uncircumcised hearts" (לְבָבָם הֶעָרֵל, levavam he'arel) that must be humbled before God will remember His covenant. The movement from Genesis 17 to Leviticus 26 thus traces circumcision from external sign to internal reality: the physical mark on the body points to the deeper need for a circumcised heart. Leviticus 26:42 then explicitly invokes the Abrahamic covenant by name ("I will remember My covenant with Abraham"), making the connection to Genesis 17 unmistakable and grounding Israel's hope of restoration in the very covenant that circumcision was given to seal.