Later text
Is it not enough that you have brought us up out of a land flowing with milk and honey to kill us in the wilderness? Must you also appoint yourself as ruler over us?
Intertextuality Pair
Allusion
Later text
Is it not enough that you have brought us up out of a land flowing with milk and honey to kill us in the wilderness? Must you also appoint yourself as ruler over us?
Earlier text
Exodus 3:17BSB
And I have promised to bring you up out of your affliction in Egypt, into the land of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites—a land flowing with milk and honey.'
In a stunning inversion, Dathan and Abiram in Numbers 16:13 apply the phrase אֶרֶץ זָבַת חָלָב וּדְבַשׁ ('erets zavat chalav udevash, "land flowing with milk and honey") to Egypt rather than Canaan, directly reversing its use in Exodus 3:17 where God applies it to the promised land. By describing Egypt as the land of abundance and the wilderness as the place of death, the rebels rewrite the exodus narrative: Moses has not delivered them but led them from prosperity to destruction. This rhetorical distortion of God's own covenant language represents the depth of Korah's rebellion -- not merely challenging Moses's authority but redefining the entire exodus as a catastrophe.