At that time I said to you, "I cannot carry the burden for you alone. The LORD your God has multiplied you, so that today you are as numerous as the stars in the sky. May the LORD, the God of your fathers, increase you a thousand times over and bless you as He has promised. But how can I bear your troubles, burdens, and disputes all by myself? Choose for yourselves wise, understanding, and respected men from each of your tribes, and I will appoint them as your leaders." And you answered me and said, "What you propose to do is good." So I took the leaders of your tribes, wise and respected men, and appointed them as leaders over you—as commanders of thousands, of hundreds, of fifties, and of tens, and as officers for your tribes. At that time I charged your judges: "Hear the disputes between your brothers, and judge fairly between a man and his brother or a foreign resident. Show no partiality in judging; hear both small and great alike. Do not be intimidated by anyone, for judgment belongs to God. And bring to me any case too difficult for you, and I will hear it." And at that time I commanded you all the things you were to do.
Then Moses heard the people of family after family weeping at the entrances to their tents, and the anger of the LORD was kindled greatly, and Moses was also displeased. So Moses asked the LORD, "Why have You brought this trouble on Your servant? Why have I not found favor in Your sight, that You have laid upon me the burden of all these people? Did I conceive all these people? Did I give them birth, so that You should tell me, 'Carry them in your bosom, as a nurse carries an infant,' to the land that You swore to give their fathers? Where can I get meat for all these people? For they keep crying out to me, 'Give us meat to eat!' I cannot carry all these people by myself; it is too burdensome for me. If this is how You are going to treat me, please kill me right now—if I have found favor in Your eyes—and let me not see my own wretchedness." Then the LORD said to Moses, "Bring Me seventy of the elders of Israel known to you as leaders and officers of the people. Bring them to the Tent of Meeting and have them stand there with you. And I will come down and speak with you there, and I will take some of the Spirit that is on you and put that Spirit on them. They will help you bear the burden of the people, so that you do not have to bear it by yourself. And say to the people: Consecrate yourselves for tomorrow, and you will eat meat, because you have cried out in the hearing of the LORD, saying: ‘Who will feed us meat? For we were better off in Egypt!’ Therefore the LORD will give you meat, and you will eat. You will eat it not for one or two days, nor for five or ten or twenty days, but for a whole month—until it comes out of your nostrils and makes you nauseous—because you have rejected the LORD, who is among you, and have cried out before Him, saying, ‘Why did we ever leave Egypt?’” But Moses replied, “Here I am among 600,000 men on foot, yet You say, ‘I will give them meat, and they will eat for a month.’ If all our flocks and herds were slaughtered for them, would they have enough? Or if all the fish in the sea were caught for them, would they have enough?” The LORD answered Moses, “Is the LORD’s arm too short? Now you will see whether or not My word will come to pass.” So Moses went out and relayed to the people the words of the LORD, and he gathered seventy of the elders of the people and had them stand around the tent. Then the LORD came down in the cloud and spoke to him, and He took some of the Spirit that was on Moses and placed that Spirit on the seventy elders. As the Spirit rested on them, they prophesied—but they never did so again. Two men, however, had remained in the camp—one named Eldad and the other Medad—and the Spirit rested on them. They were among those listed, but they had not gone out to the tent, and they prophesied in the camp. A young man ran and reported to Moses, “Eldad and Medad are prophesying in the camp.” Joshua son of Nun, the attendant to Moses since youth, spoke up and said, “Moses, my lord, stop them!” But Moses replied, "Are you jealous on my account? I wish that all the LORD's people were prophets and that the LORD would place His Spirit on them!" Then Moses returned to the camp, along with the elders of Israel.
Significance
Numbers 11:10-30 narrates God's solution to Moses's overwhelming burden: seventy elders receive a portion of the רוּחַ (ruach, "Spirit") that is on Moses, enabling shared governance. Deuteronomy 1:9-18 retells the appointment of leaders with a different emphasis, focusing on judicial competence ("wise, understanding, and respected men") rather than Spirit-empowerment. Moses's Deuteronomy retelling compresses and reinterprets the Numbers event, highlighting the need for just judgment rather than prophetic gifting, and adding the exhortation "judgment belongs to God" (Deut 1:17) as the theological foundation for delegated authority.
Found via
Treasury of Scripture Knowledge
Reference Type
Allusion
Connection Method(s)
Redemptive-Historical Progression — the seventy Spirit-endowed elders of Numbers 11 and the wise, understanding judges of Deuteronomy 1 are successive presentations of the same delegated-leadership provision; Moses's retelling advances it from wilderness crisis remedy to standing order for the land, grounded in "judgment belongs to God" (Deut 1:17).
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