Later text
Some Hebrews even crossed the Jordan into the land of Gad and Gilead. Saul, however, remained at Gilgal, and all his troops were quaking in fear.
Intertextuality Pair
Allusion
Later text
Some Hebrews even crossed the Jordan into the land of Gad and Gilead. Saul, however, remained at Gilgal, and all his troops were quaking in fear.
Earlier text
Judges 7:3BSB
Now, therefore, proclaim in the hearing of the people: ‘Whoever is fearful and trembling may turn back and leave Mount Gilead.’” So twenty-two thousand of them turned back, but ten thousand remained.
The mark of the failed king is that he cannot get the fear out of his own army. Israel demanded a king precisely so that he would "go out before us and fight our battles" (1 Samuel 8:20); the first thing this king does is blow a trumpet and watch his people scatter into caves. He carries a weapon when, of all Israel, only he and his son Jonathan have one (13:22) — and it delivers no one.
Under Gideon it was God who removed Israel's trembling; under Saul it is not removed at all. The narrative is teaching, by a single verb repeated in two directions, that deliverance is not the property of the man with the weapon. It belongs to the LORD, of whom Jonathan says, "Nothing can hinder the LORD from saving, whether by many or by few" (1 Samuel 14:6) — and who, at the last, does not merely take His people's trembling away but bears it Himself, in a garden, that they may never tremble at the judgment.
Later Text — 1 Samuel 13:7:
"Some Hebrews even crossed the Jordan into the land of Gad and Gilead. Saul, however, remained at Gilgal, and all his troops were quaking in fear." — 1 Samuel 13:7
Hebrew/Greek Terms (1 Samuel 13:7): חָרַד (ḥāraḏ, H2729) to tremble, quake, be terrified
OT Source — Judges 7:3:
"Now, therefore, proclaim in the hearing of the people: 'Whoever is fearful and trembling may turn back and leave Mount Gilead.'" So twenty-two thousand of them turned back, but ten thousand remained. — Judges 7:3
Hebrew/Greek Terms (Judges 7:3): חָרֵד (ḥārēḏ, H2730) trembling, afraid
Verbal Links: The shared root is חרד (ḥrd, "to tremble"), and the contrast is exact. In Judges 7:3 the trembling (חָרֵד) are deliberately sent away from the army — God Himself purges the fear out of Israel before He will fight for them, because a large and frightened army would still be tempted to boast. In 1 Samuel 13:7 the trembling stays: Saul's troops follow him quaking (חָרַד), and the previous verse has them hiding "in caves and thickets, among the rocks, and in cellars and cisterns" (13:6).
Contextual Links: This is the middle term of a three-stage inversion running through the Michmash narrative:
The shofar makes the same point from the other side. Gideon's horn sounds and the enemy camp empties (Judges 7:19-22). Saul's horn sounds (1 Samuel 13:3) and his own people go into holes (13:6-7). The identical instrument, the identical root, the opposite direction.