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An Intertextuality Pair — one connection between two passages, shown as linked verse cards: the Later text and the Earlier text it quotes, alludes to or echoes. The Significance essay explains why the link matters and where it points in Christ.

Reference Type— how explicit the link is: Quotation, Allusion, or Echo
Connection Method(s)— how it carries meaning: e.g. Typology, Promise-Fulfillment, Analogy, Longitudinal Theme
Found via— where the connection was identified, e.g. the Treasury of Scripture Knowledge or an Anchor-Text Network

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Intertextuality Pair

1 Kings 1:5 → 2 Samuel 3:4

Allusion

Later text

1 Kings 1:5BSB

At that time Adonijah, David's son by Haggith, began to exalt himself, saying, "I will be king!" And he acquired chariots and horsemen and fifty men to run ahead of him.

Earlier text

2 Samuel 3:4BSB

his fourth was Adonijah, the son of Haggith; his fifth was Shephatiah, the son of Abital;

Significance

In 1 Kings 1:5, Adonijah exalts himself saying "I will be king" (אֲנִי אֶמְלֹךְ, 'ani 'emlokh), acquiring chariots and runners — the same self-aggrandizing behavior as Absalom (2 Sam 15:1). The allusion to 2 Samuel 3:4, which identifies Adonijah as David's fourth son by Haggith, born in Hebron, establishes his basis for claiming the throne: with Amnon and Absalom dead and Chileab apparently deceased or disqualified, Adonijah was the eldest surviving prince. The connection shows how the Davidic succession crisis arose from the very household structure David built during his Hebron years, and how human birth-order claims stood in tension with God's election of Solomon.

Found via: Treasury of Scripture Knowledge
Reference Type: Allusion
Connection Method(s): Redemptive-Historical Progression — the Hebron birth notice of 2 Samuel 3:4 supplies the storyline's premise for the succession crisis: with Amnon and Absalom dead, the fourth son's "I will be king!" rests on the household order recorded in David's Hebron years, so the crisis of 1 Kings 1 unfolds directly out of that earlier stage of the one Davidic narrative — a birth-order claim the story then subordinates to God's designation of Solomon.