Later text
1 Kings 9:20BSB
As for all the people who remained of the Amorites, Hittites, Perizzites, Hivites, and Jebusites (the people who were not Israelites)—
Intertextuality Pair
Allusion
Later text
1 Kings 9:20BSB
As for all the people who remained of the Amorites, Hittites, Perizzites, Hivites, and Jebusites (the people who were not Israelites)—
Earlier text
When the LORD your God brings you into the land that you are entering to possess, and He drives out before you many nations—the Hittites, Girgashites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites, seven nations larger and stronger than you—
In 1 Kings 9:20, Solomon conscripts as forced labor "all the people who remained of the Amorites, Hittites, Perizzites, Hivites, and Jebusites" — the same list of nations Deuteronomy 7:1 identifies as the peoples God would drive out before Israel. The presence of these peoples in Solomon's era shows that the conquest was never fully completed: Israel did not "devote them to complete destruction" as Deuteronomy 7:2 commanded but instead subjected them to forced labor (מַס עֹבֵד, mas 'oved). Solomon's policy of enslavement rather than expulsion represents a pragmatic but theologically significant departure from the Deuteronomic mandate of complete dispossession. This partial obedience proves consequential: the narrative's later chapters show it seeding the very syncretism and idolatry Moses warned that sparing these nations would produce (Deuteronomy 7:4), a pattern that comes to define Solomon's declining reign.