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An Intertextuality Pair — one connection between two passages, shown as linked verse cards: the Later text and the Earlier text it quotes, alludes to or echoes. The Significance essay explains why the link matters and where it points in Christ.

Reference Type— how explicit the link is: Quotation, Allusion, or Echo
Connection Method(s)— how it carries meaning: e.g. Typology, Promise-Fulfillment, Analogy, Longitudinal Theme
Found via— where the connection was identified, e.g. the Treasury of Scripture Knowledge or an Anchor-Text Network

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Intertextuality Pair

1 Chronicles 11:18-19 → Deuteronomy 12:23-25

Allusion

Later text

1 Chronicles 11:18-19BSB

So the Three broke through the Philistine camp, drew water from the well at the gate of Bethlehem, and brought it back to David. But he refused to drink it; instead, he poured it out to the LORD, saying, "Far be it from me, my God, to do this! How can I drink the blood of these men who risked their lives?" Because they had brought it at the risk of their lives, David refused to drink it. Such were the exploits of the three mighty men.

Earlier text

Deuteronomy 12:23-25BSB

Only be sure not to eat the blood, because the blood is the life, and you must not eat the life with the meat. You must not eat the blood; pour it on the ground like water. Do not eat it, so that it may go well with you and your children after you, because you will be doing what is right in the eyes of the LORD.

Significance

David poured out the Bethlehem water before the LORD rather than drink it, equating it with the "blood" of his warriors who risked their lives (nephesh) to obtain it. Deuteronomy 12:23-25 establishes the principle that "the blood is the life" (haddam hu hannephesh) and must be poured on the ground rather than consumed. David applies this blood-prohibition theology to water acquired at the cost of human life, treating the drink as sacred precisely because nephesh—life itself—was wagered to secure it.

Found via: No public domain commentary confirmation available
Reference Type: Allusion
Connection Method(s): Longitudinal Theme — Deuteronomy 12:23-25 grounds the prohibition in the principle that "the blood is the life," and David extends that same principle when he refuses water obtained at the hazard of his men's lives (נֶפֶשׁ) and pours it out to the LORD; both texts are stations on the one life-blood theme the canon carries from Torah to the cross.