Later text
When David was old and full of years, he installed his son Solomon as king over Israel.
Intertextuality Pair
1 Chronicles 23:1 → 1 Kings 1:32-40
Allusion
Earlier text
Then King David said, "Call in for me Zadok the priest, Nathan the prophet, and Benaiah son of Jehoiada." So they came before the king. "Take my servants with you," said the king. "Set my son Solomon on my own mule and take him down to Gihon. There Zadok the priest and Nathan the prophet are to anoint him king over Israel. You are to blow the ram's horn and declare, 'Long live King Solomon!' Then you shall go up with him, and he is to come and sit on my throne and reign in my place. For I have appointed him ruler over Israel and Judah." "Amen," replied Benaiah son of Jehoiada. "May the LORD, the God of my lord the king, so declare it. Just as the LORD was with my lord the king, so may He be with Solomon and make his throne even greater than that of my lord King David." Then Zadok the priest, Nathan the prophet, and Benaiah son of Jehoiada, along with the Cherethites and Pelethites, went down and set Solomon on King David's mule, and they escorted him to Gihon. Zadok the priest took the horn of oil from the tabernacle and anointed Solomon. Then they blew the ram's horn, and all the people proclaimed, "Long live King Solomon!" All the people followed him, playing flutes and rejoicing with such a great joy that the earth was split by the sound.
Significance
Both passages narrate David's installation of Solomon as king (מָלַךְ, malakh), but from different perspectives. In 1 Kings 1:32-40, the account is dramatic and urgent — David commands Zadok and Nathan to anoint Solomon at Gihon amid Adonijah's rival claim, with trumpet blasts and public acclamation. The Chronicler's summary in 1 Chronicles 23:1 condenses this into a single statement: "When David was old and full of years, he installed his son Solomon as king over Israel," omitting the crisis entirely and focusing instead on the orderly transition of Davidic rule. This difference reflects the Chronicler's characteristic emphasis on legitimate succession and institutional continuity rather than political intrigue.
- Found via
- Treasury of Scripture Knowledge
- Reference Type
- Allusion
- Connection Method(s)
- Redemptive-Historical Progression — the succession is retold from its settled end: Kings narrates the Gihon crisis-anointing amid Adonijah's coup, while the Chronicler compresses it to the orderly installation of Solomon, whose commission in the chapters that follow is the temple; the transfer of the throne is carried forward as a stage in the history that moves from David's preparations to the house of God.