Asa's son Jehoshaphat reigned in his place, and he strengthened himself against Israel. He stationed troops in every fortified city of Judah and put garrisons in the land of Judah and in the cities of Ephraim that his father Asa had captured. Now the LORD was with Jehoshaphat because he walked in the earlier ways of his father David. He did not seek out the Baals, but he sought the God of his father and walked by His commandments rather than the practices of Israel. So the LORD established the kingdom in his hand, and all Judah brought him tribute, so that he had an abundance of riches and honor. And his heart took delight in the ways of the LORD; furthermore, he removed the high places and Asherah poles from Judah. In the third year of his reign, Jehoshaphat sent his officials Ben-hail, Obadiah, Zechariah, Nethanel, and Micaiah to teach in the cities of Judah, accompanied by certain Levites—Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah, and Tob-adonijah—along with the priests Elishama and Jehoram. They taught throughout Judah, taking with them the Book of the Law of the LORD. They went throughout the towns of Judah and taught the people. And the dread of the LORD fell upon all the kingdoms of the lands that surrounded Judah, so that they did not make war against Jehoshaphat. Some Philistines also brought gifts and silver as tribute to Jehoshaphat, and the Arabs brought him 7,700 rams and 7,700 goats from their flocks. Jehoshaphat grew stronger and stronger, and he built fortresses and store cities in Judah and kept vast supplies in the cities of Judah. He also had warriors in Jerusalem who were mighty men of valor. These are their numbers according to the houses of their fathers: From Judah, the commanders of thousands: Adnah the commander, and with him 300,000 mighty men of valor; next to him, Jehohanan the commander, and with him 280,000; and next to him, Amasiah son of Zichri, the volunteer for the LORD, and with him 200,000 mighty men of valor. From Benjamin: Eliada, a mighty man of valor, and with him 200,000 armed with bows and shields; and next to him, Jehozabad, and with him 180,000 armed for battle. These were the men who served the king, besides those he stationed in the fortified cities throughout Judah.
In the fourth year of Ahab's reign over Israel, Jehoshaphat son of Asa became king of Judah. Jehoshaphat was thirty-five years old when he became king, and he reigned in Jerusalem twenty-five years. His mother's name was Azubah daughter of Shilhi. And Jehoshaphat walked in all the ways of his father Asa; he did not turn away from them, but did what was right in the eyes of the LORD. The high places, however, were not removed; the people still sacrificed and burned incense on the high places. Jehoshaphat also made peace with the king of Israel. As for the rest of the acts of Jehoshaphat, along with the might he exercised and how he waged war, are they not written in the Book of the Chronicles of the Kings of Judah? He banished from the land the male shrine prostitutes who remained from the days of his father Asa. And there was no king in Edom; a deputy served as king. Jehoshaphat built ships of Tarshish to go to Ophir for gold, but they never set sail, because they were wrecked at Ezion-geber. At that time Ahaziah son of Ahab said to Jehoshaphat, "Let my servants sail with your servants," but Jehoshaphat refused. And Jehoshaphat rested with his fathers and was buried with them in the city of his father David. And his son Jehoram reigned in his place. In the seventeenth year of Jehoshaphat's reign over Judah, Ahaziah son of Ahab became king of Israel, and he reigned in Samaria two years.
Significance
1 Kings 22:41-51 provides the standard regnal formula for Jehoshaphat—accession age, reign length, and evaluation—while the Chronicler's account in 2 Chronicles 17 expands this with substantial unique material: Jehoshaphat's removal of high places and Asherim, his Torah-education program, and the resulting "dread of the LORD" (pachad YHWH) falling on surrounding kingdoms. Where Kings summarizes in a few verses, the Chronicler develops Jehoshaphat into a model reformer whose faithfulness brings national security and international respect, illustrating the principle that seeking God results in blessing.
Found via
Treasury of Scripture Knowledge
Reference Type
Allusion
Connection Method(s)
Redemptive-Historical Progression — 1 Kings 22:41-43 compresses Jehoshaphat into a regnal formula ("walked in all the ways of his father Asa"), and the Chronicler re-presents that same evaluated reign for the post-exilic community, expanding the formula into a portrait of reform and Torah instruction (2 Chr 17:6-9) answered by the "dread of the LORD" falling on the surrounding kingdoms (17:10) — the later canonical account developing the earlier verdict into a demonstration that seeking God brings security and blessing.
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