Later text
Moreover, Jehoshaphat appointed in Jerusalem some of the Levites, priests, and heads of the Israelite families to judge on behalf of the LORD and to settle disputes. And they lived in Jerusalem.
Intertextuality Pair
Allusion
Later text
Moreover, Jehoshaphat appointed in Jerusalem some of the Levites, priests, and heads of the Israelite families to judge on behalf of the LORD and to settle disputes. And they lived in Jerusalem.
Earlier text
Show no partiality in judging; hear both small and great alike. Do not be intimidated by anyone, for judgment belongs to God. And bring to me any case too difficult for you, and I will hear it."
Moses's charge that difficult cases be brought to him for adjudication finds institutional expression when Jehoshaphat appoints Levites, priests, and heads of families in Jerusalem to serve as a central court. Both passages address the same structural problem—the need for higher judicial authority when local judges face cases beyond their competence. Jehoshaphat's court functions as the monarchic implementation of the Deuteronomic principle that judgment ultimately belongs to God (הַמִּשְׁפָּט לֵאלֹהִים, hammishpat le'lohim), mediated through designated human representatives.