Joash was seven years old when he became king, and he reigned in Jerusalem forty years. His mother's name was Zibiah; she was from Beersheba. And Joash did what was right in the eyes of the LORD all the days of Jehoiada the priest. Jehoiada took for him two wives, and he had sons and daughters. Some time later, Joash set his heart on repairing the house of the LORD. So he gathered the priests and Levites and said, “Go out to the cities of Judah and collect the money due annually from all Israel, to repair the house of your God. Do it quickly.” The Levites, however, did not make haste. So the king called Jehoiada the high priest and said, “Why have you not required the Levites to bring from Judah and Jerusalem the tax imposed by Moses the servant of the LORD and by the assembly of Israel for the Tent of the Testimony?” For the sons of that wicked woman Athaliah had broken into the house of God and had even used the sacred objects of the house of the LORD for the Baals. At the king’s command a chest was made and placed outside, at the gate of the house of the LORD. And a proclamation was issued in Judah and Jerusalem that they were to bring to the LORD the tax imposed by Moses the servant of God on Israel in the wilderness. All the officers and all the people rejoiced and brought their contributions, and they dropped them in the chest until it was full. Whenever the chest was brought by the Levites to the king’s overseers and they saw that there was a large amount of money, the royal scribe and the officer of the high priest would come and empty the chest and carry it back to its place. They did this daily and gathered the money in abundance. Then the king and Jehoiada would give the money to those who supervised the labor on the house of the LORD to hire stonecutters and carpenters to restore the house of the LORD, as well as workers in iron and bronze to repair the house of the LORD. So the workmen labored, and in their hands the repair work progressed. They restored the house of God according to its specifications, and they reinforced it. When they were finished, they brought the rest of the money to the king and Jehoiada to make with it the articles for the house of the LORD—utensils for the service and for the burnt offerings, dishes, and other objects of gold and silver. Throughout the days of Jehoiada, burnt offerings were presented regularly in the house of the LORD. When Jehoiada was old and full of years, he died at the age of 130. And Jehoiada was buried with the kings in the City of David, because he had done what was good in Israel for God and His temple. After the death of Jehoiada, however, the officials of Judah came and paid homage to the king, and he listened to them. They abandoned the house of the LORD, the God of their fathers, and served the Asherah poles and idols. So wrath came upon Judah and Jerusalem for this guilt of theirs. Nevertheless, the LORD sent prophets to bring the people back to Him and to testify against them; but they would not listen. Then the Spirit of God came upon Zechariah son of Jehoiada the priest, who stood up before the people and said to them, “This is what God says: ‘Why do you transgress the commandments of the LORD so that you cannot prosper? Because you have forsaken the LORD, He has forsaken you.’” But they conspired against Zechariah, and by order of the king, they stoned him in the courtyard of the house of the LORD. Thus King Joash failed to remember the kindness that Zechariah’s father Jehoiada had extended to him. Instead, Joash killed Jehoiada’s son. As he lay dying, Zechariah said, “May the LORD see this and call you to account.” In the spring, the army of Aram went to war against Joash. They entered Judah and Jerusalem and destroyed all the leaders of the people, and they sent all the plunder to their king in Damascus. Although the Aramean army had come with only a few men, the LORD delivered into their hand a very great army. Because Judah had forsaken the LORD, the God of their fathers, judgment was executed on Joash. And when the Arameans had withdrawn, they left Joash severely wounded. His own servants conspired against him for shedding the blood of the son of Jehoiada the priest, and they killed him on his bed. So he died and was buried in the City of David, but not in the tombs of the kings. Those who conspired against Joash were Zabad son of Shimeath the Ammonitess and Jehozabad son of Shimrith the Moabitess. The accounts of the sons of Joash, as well as the many pronouncements about him and about the restoration of the house of God, are indeed written in the Treatise of the Book of the Kings. And his son Amaziah reigned in his place.
In the seventh year of Jehu, Joash became king, and he reigned in Jerusalem forty years. His mother's name was Zibiah; she was from Beersheba. And Joash did what was right in the eyes of the LORD all the days he was instructed by Jehoiada the priest. Nevertheless, the high places were not removed; the people continued sacrificing and burning incense there. Then Joash said to the priests, “Collect all the money brought as sacred gifts into the house of the LORD—the census money, the money from vows, and the money brought voluntarily into the house of the LORD. Let every priest receive it from his constituency, and let it be used to repair any damage found in the temple.” By the twenty-third year of the reign of Joash, however, the priests had not yet repaired the damage to the temple. So King Joash called Jehoiada and the other priests and said, “Why have you not repaired the damage to the temple? Now, therefore, take no more money from your constituency, but hand it over for the repair of the temple.” So the priests agreed that they would not receive money from the people and that they would not repair the temple themselves. Then Jehoiada the priest took a chest, bored a hole in its lid, and set it beside the altar on the right side as one enters the house of the LORD. There the priests who guarded the threshold put all the money brought into the house of the LORD. Whenever they saw that there was a large amount of money in the chest, the royal scribe and the high priest would go up, count the money brought into the house of the LORD, and tie it up in bags. Then they would put the counted money into the hands of those who supervised the work on the house of the LORD, who in turn would pay those doing the work—the carpenters, builders, masons, and stonecutters. They also purchased timber and dressed stone to repair the damage to the house of the LORD, and they paid the other expenses of the temple repairs. However, the money brought into the house of the LORD was not used for making silver basins, wick trimmers, sprinkling bowls, trumpets, or any articles of gold or silver for the house of the LORD. Instead, it was paid to those doing the work, and with it they repaired the house of the LORD. No accounting was required from the men who received the money to pay the workmen, because they acted with integrity. The money from the guilt offerings and sin offerings was not brought into the house of the LORD; it belonged to the priests. At that time Hazael king of Aram marched up and fought against Gath and captured it. Then he decided to attack Jerusalem. So King Joash of Judah took all the sacred objects dedicated by his fathers—Jehoshaphat, Jehoram, and Ahaziah, the kings of Judah—along with his own consecrated items and all the gold found in the treasuries of the house of the LORD and the royal palace, and he sent them to Hazael king of Aram. So Hazael withdrew from Jerusalem. As for the rest of the acts of Joash, along with all his accomplishments, are they not written in the Book of the Chronicles of the Kings of Judah? And the servants of Joash rose up and formed a conspiracy and killed him at Beth-millo, on the road down to Silla. His servants Jozabad son of Shimeath and Jehozabad son of Shomer struck him down, and he died. And they buried him with his fathers in the City of David, and his son Amaziah reigned in his place.
Significance
These are parallel accounts of Joash's reign. Both record the temple repair project using a collection chest and the assessment against Hazael of Aram. The Chronicler significantly expands the account, adding Joash's post-Jehoiada apostasy when "they abandoned the house of the LORD" (2 Chr 24:18), the prophetic indictment and martyrdom of Zechariah son of Jehoiada ("May the LORD see this and call you to account"), the Aramean invasion as divine judgment for forsaking God, and Joash's assassination by his own servants as retribution for Zechariah's blood. This expanded narrative transforms Joash from a partially positive king (Kings) into a paradigm of the leader whose faithfulness depends entirely on external spiritual influence.
Found via
Treasury of Scripture Knowledge
Reference Type
Direct Quotation
Connection Method(s)
Redemptive-Historical Progression — the Chronicler retells Joash's reign from 2 Kings 12:1-22 (the temple-repair chest, Hazael's threat, the servants' conspiracy) and advances the account with the apostasy after Jehoiada's death, Zechariah's martyrdom, and the Aramean rout as judgment; the later canonical account moves the same redemptive history forward by exposing the covenant logic — "Because you have forsaken the LORD, He has forsaken you" (2 Chr 24:20) — at work inside the events Kings records.
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