Later text
And so when ambassadors of the rulers of Babylon were sent to him to inquire about the wonder that had happened in the land, God left him alone to test him, that He might know all that was in Hezekiah's heart.
Intertextuality Pair
Allusion
Later text
And so when ambassadors of the rulers of Babylon were sent to him to inquire about the wonder that had happened in the land, God left him alone to test him, that He might know all that was in Hezekiah's heart.
Earlier text
Remember that these forty years the LORD your God led you all the way in the wilderness, so that He might humble you and test you in order to know what was in your heart, whether or not you would keep His commandments.
Deuteronomy 8:2 states God tested Israel "to know what was in your heart" (לָדַעַת אֶת אֲשֶׁר בִּלְבָבְךָ, lada'at et 'asher bilvavekha), and 2 Chronicles 32:31 uses strikingly similar language about Hezekiah: "God left him alone to test him, that He might know all that was in Hezekiah's heart" (לְנַסּוֹתוֹ לָדַעַת כָּל אֲשֶׁר בִּלְבָבוֹ, lenassoto lada'at kol 'asher bilvavo). The verbal parallel is nearly exact—both texts use the sequence נסה + לדעת + בלבב (test + to know + in his heart). The Chronicler deliberately applies Moses's wilderness-testing theology to Hezekiah's encounter with Babylonian envoys, interpreting the diplomatic visit as a divinely orchestrated test that revealed Hezekiah's heart—just as the wilderness tested Israel's heart. This is one of the clearest cases of a later author deliberately applying Deuteronomic theology to a specific historical situation.