and when they return to You with all their heart and soul in the land of the enemies who took them captive, and when they pray in the direction of the land that You gave to their fathers, the city You have chosen, and the house I have built for Your Name,
Instead, you must seek the place the LORD your God will choose from among all your tribes to establish as a dwelling for His Name, and there you must go.
Significance
Solomon's exile petition envisions captives praying "in the direction of the land that You gave to their fathers, the city You have chosen, and the house I have built for Your Name" (2 Chr 6:38). The tripartite directional focus—land, city, house—builds on Deuteronomy 12:5's single concept of "the place the LORD your God will choose." Solomon's formulation elaborates the Deuteronomic "chosen place" into a concentric geography of covenant identity: the promised land (erets), the chosen city (ir), and the Name-bearing temple (bayit). Even in exile, this directional prayer maintains the worshiper's covenantal orientation toward God's chosen dwelling.