How to read this page

An Intertextuality Pair — one connection between two passages, shown as linked verse cards: the Later text and the Earlier text it quotes, alludes to or echoes. The Significance essay explains why the link matters and where it points in Christ.

Reference Type— how explicit the link is: Quotation, Allusion, or Echo
Connection Method(s)— how it carries meaning: e.g. Typology, Promise-Fulfillment, Analogy, Longitudinal Theme
Found via— where the connection was identified, e.g. the Treasury of Scripture Knowledge or an Anchor-Text Network

Graph View — tap the constellation icon in the top bar to see this page's connections as a web of light: gold points are passages, and the coloured threads are the connection types. Click any type in the graph's own legend to filter it in or out, and use the expand control for the full-screen night sky.

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Intertextuality Pair

Nehemiah 5:1 → Leviticus 25:42

Echo

Later text

Nehemiah 5:1BSB

About that time there was a great outcry from the people and their wives against their fellow Jews.

Earlier text

Leviticus 25:42BSB

Because the Israelites are My servants, whom I brought out of the land of Egypt, they are not to be sold as slaves.

Significance

Leviticus 25:42 declares that the Israelites "are My servants (עֲבָדַי, avadai), whom I brought out of the land of Egypt," and that "they are not to be sold as slaves." Nehemiah 5:1-5 records the post-exilic community's outcry that their own people are enslaving fellow Jews due to debt and famine: "we are subjecting our sons and daughters to slavery." Nehemiah's reform in chapter 5 directly applies the Levitical prohibition against Israelite enslavement, demanding the return of confiscated lands, vineyards, and houses. The crisis demonstrates that the Levitical protections for the poor remained operative standards for the restored community, and their violation constituted a return to the oppression from which God had originally delivered them.

Found via: Treasury of Scripture Knowledge
Reference Type: Echo
Connection Method(s): Redemptive-Historical Progression — Leviticus 25:42 grounds the ban on enslaving Israelites in the exodus ("My servants, whom I brought out of the land of Egypt"), and Nehemiah applies that redemption-grounded status to a community newly returned from a second bondage; the Sinai statute's exodus rationale is carried forward into post-exilic covenant enforcement.

Linked Mentions 1

Trajectory Tables 1

Sabbatical Year (Land Rest and Trust) Trajectory Table