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An Intertextuality Pair — one connection between two passages, shown as linked verse cards: the Later text and the Earlier text it quotes, alludes to or echoes. The Significance essay explains why the link matters and where it points in Christ.

Reference Type— how explicit the link is: Quotation, Allusion, or Echo
Connection Method(s)— how it carries meaning: e.g. Typology, Promise-Fulfillment, Analogy, Longitudinal Theme
Found via— where the connection was identified, e.g. the Treasury of Scripture Knowledge or an Anchor-Text Network

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Intertextuality Pair

Nehemiah 7:6-8 → Ezra 2:1-3

Quotation

Later text

Nehemiah 7:6-8BSB

These are the people of the province who came up from the captivity of the exiles carried away to Babylon by Nebuchadnezzar its king. They returned to Jerusalem and Judah, each to his own town, accompanied by Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, and Baanah. This is the count of the men of Israel: the descendants of Parosh, 2,172;

Earlier text

Ezra 2:1-3BSB

Now these are the people of the province who came up from the captivity of the exiles carried away to Babylon by Nebuchadnezzar its king. They returned to Jerusalem and Judah, each to his own town, accompanied by Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, and Baanah. This is the count of the men of Israel: the descendants of Parosh, 2,172;

Significance

Nehemiah 7:6-8 and Ezra 2:1-3 contain virtually identical census lists of returnees from Babylonian exile, beginning with the same leaders — Zerubbabel and Jeshua — and proceeding through the same family names with nearly matching population counts. Nehemiah 7:5 explains that he "found the genealogical register of those who had first returned" — indicating he is consciously reproducing the Ezra 2 document. The parallel lists serve different literary purposes: Ezra 2 records the initial return under Cyrus's decree, while Nehemiah 7 deploys the same list during a later administrative census for repopulating Jerusalem. The minor numerical variations between the two lists reflect typical transmission differences in ancient Near Eastern record-keeping. The dual preservation of this exact registry across two books also served a legal-theological purpose: establishing precisely who could claim legitimate standing in the restored community.

Found via: Treasury of Scripture Knowledge
Reference Type: Direct Quotation
Connection Method(s): Redemptive-Historical Progression