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An Intertextuality Pair — one connection between two passages, shown as linked verse cards: the Later text and the Earlier text it quotes, alludes to or echoes. The Significance essay explains why the link matters and where it points in Christ.

Reference Type— how explicit the link is: Quotation, Allusion, or Echo
Connection Method(s)— how it carries meaning: e.g. Typology, Promise-Fulfillment, Analogy, Longitudinal Theme
Found via— where the connection was identified, e.g. the Treasury of Scripture Knowledge or an Anchor-Text Network

Graph View — tap the constellation icon in the top bar to see this page's connections as a web of light: gold points are passages, and the coloured threads are the connection types. Click any type in the graph's own legend to filter it in or out, and use the expand control for the full-screen night sky.

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Intertextuality Pair

Psalms 15:1-5 → Deuteronomy 16:11

Echo

Later text

Psalms 15:1-5BSB

A Psalm of David. O LORD, who may abide in Your tent? Who may dwell on Your holy mountain? He who walks with integrity and practices righteousness, who speaks the truth from his heart, who has no slander on his tongue, who does no harm to his neighbor, who casts no scorn on his friend, who despises the vile but honors those who fear the LORD, who does not revise a costly oath, who lends his money without interest and refuses a bribe against the innocent. He who does these things will never be shaken.

Earlier text

Deuteronomy 16:11BSB

and you shall rejoice before the LORD your God in the place He will choose as a dwelling for His Name—you, your sons and daughters, your menservants and maidservants, and the Levite within your gates, as well as the foreigner, the fatherless, and the widows among you.

Significance

Psalm 15:1 asks "LORD, who may dwell in Your tent (אֹהֶל, ohel)? Who may live on Your holy mountain?" — establishing moral prerequisites for access to God's presence. Deuteronomy 16:11 describes festival worship "at the place the LORD your God will choose as a dwelling for His Name" where the worshiper is to "rejoice before the LORD your God." Both texts concern the question of who may legitimately approach God at His chosen dwelling, though Psalm 15 emphasizes ethical qualification (clean hands, honest speech, no usury) while Deuteronomy 16 emphasizes inclusive celebration (sons, daughters, servants, Levites, foreigners). The connection shows that pilgrimage festival worship required both communal joy and personal holiness.

Found via: Treasury of Scripture Knowledge
Reference Type: Echo
Connection Method(s): Longitudinal Theme