Later text
Who may ascend the hill of the LORD? Who may stand in His holy place? He who has clean hands and a pure heart, who does not lift up his soul to an idol or swear deceitfully.
Intertextuality Pair
Echo
Later text
Who may ascend the hill of the LORD? Who may stand in His holy place? He who has clean hands and a pure heart, who does not lift up his soul to an idol or swear deceitfully.
Earlier text
Three times a year all your men are to appear before the LORD your God in the place He will choose: at the Feast of Unleavened Bread, the Feast of Weeks, and the Feast of Tabernacles. No one should appear before the LORD empty-handed.
Psalm 24:3 asks "Who may ascend the mountain of the LORD (הַר־יְהוָה, har-YHWH)?" Deuteronomy 16:16 commands "Three times a year all your males shall appear before the LORD your God at the place He will choose." The psalm functions as the liturgical gateway for the pilgrimage appearances Deuteronomy mandates — the moral screening at the temple gates through which pilgrims must pass. The psalm's requirement of "clean hands and a pure heart" (v. 4) ensures that the three-yearly "appearing before the LORD" is not merely physical presence but morally qualified worship. Together the texts show that Israel's pilgrimage system combined institutional mandate with personal holiness. This entrance liturgy stands over the whole festival calendar of Deuteronomy 16, not only its summary verse: the Passover sacrifice at the place the LORD will choose (16:2, 6), the joyful Feast of Weeks kept there (16:11), and the seven-day Feast of Tabernacles there (16:15) are all gathered into the thrice-yearly command that every male appear before the LORD (16:16) — and every such appearing passes through the same gate of clean hands and a pure heart.